Deuteronomy 23:1

He that is a eunuch by crushing or mutilation shall not enter into the congregation of the LORD.
All Commentaries on Deuteronomy 23:1 Go To Deuteronomy 23

George Leo Haydock

AD 1849
Eunuch. By these are meant, in the spiritual sense, such as are barren in good works. (Challoner) (Theodoret, q. 25.) (Worthington) The Hebrew also specifies three sorts of eunuchs, though the Septuagint and Chaldean have only two. No mention is made of natural eunuchs, who are not excluded from the church of the Lord. (Calmet) This outrage of castration was first offered to nature by Semiramis. (Am. Marcellin. 14.) Church. That is, into the assembly or congregation of Israel, so as to have the privilege of an Israelite, or to be capable of any place or office among the people of God. (Challoner) Philo says, they were not to enter the court of the temple. See Lamentations i. 10. Others think they could not embrace the Jewish religion, Exodus xii. 48. But this privilege could not be refused. Most probably the custom of making eunuchs is forbidden, and if any were found among the Jews, they should not be admitted to any place of authority. Isaias (lvi. 5,) speaks of some faithful eunuchs, to whom God will give a place in his house; but he alludes to those of the new law, who embrace the state of celibacy, Matthew xix. 12. Eunuchs were rejected from the magistracy among the Romans; and when some were at last received, it was deemed unnatural, as their disposition is generally cruel and selfish. Omnia cess runt Eunucho Consule monstra. (Claud. in Eutrop. i.) (Calmet) Those who had the misfortune among the Jews to be eunuchs, did not perhaps (Haydock) lose the right of citizenship. (Tirinus)
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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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