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Deuteronomy 22:5

The woman shall not wear that which pertains unto a man, neither shall a man put on a woman's garment: for all that do so are an abomination unto the LORD your God.
All Commentaries on Deuteronomy 22:5 Go To Deuteronomy 22

George Leo Haydock

AD 1849
God. Some take this literally, as the contrary practice is contrary to decency, and might be attended with very pernicious consequences. All know what noise was occasioned by the action of Clodius, who put on women's apparel, that he might be present with the Roman ladies at the feast of the good goddess. Yet others think that Moses here forbids some superstitious practice. St. Ambrose (ep. 69,) remarks, that in some of the mysteries of the idols, it was requisite for those present to change clothes in this manner, sacrum putatur. Lucian testifies, that men put on women's clothes at the feasts of Bacchus. They did the like in those of Venus, while the women took men's clothes in the festivals of Mars. (Jul. Hirmic. c. 4.) (Maimonides) In the East, people honoured the moon, to which they attributed both sexes, and Venus in like manner. Josephus ( iv. 8,) believes that women are here prohibited to engage in warfare. Hebrew, "the vessels (armour) of man shall not be upon a woman. "Semiramis gained a great name by her martial exploits, and commanded all her subjects to dress like herself. (Justin., i) The Amazons were likewise very famous in war, and it is said that half the army of Bacchus was composed of women. Alb. Gentil maintains that Moses here condemns an abominable crime, which he did not wish to mention, at which the Book of Wisdom hints, (chap. xiv. 26,) and which St. Paul condemns more explicitly, Romans i. 26. Moses had already denounced death against the perpetrators of it; and surely the manner in which he now speaks, seems to forbid something more than simply putting on the garments of the other sex, for he (Calmet) Yet that disorderly conduct deserved to be reprobated in strong terms, (Haydock) when it was not excused by some necessity or proper motive, such as actuated some holy virgins, St. Theodora (Tirinus)
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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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