And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire in it, and put incense thereon, and offered unholy fire before the LORD, which he commanded them not.
All Commentaries on Leviticus 10:1 Go To Leviticus 10
George Leo Haydock
AD 1849
The eldest sons, as they are mentioned first, Exodus vi. 23.
Censers. On the same evening of their consecration.
Fire. Not taken from the altar of holocausts, chap. vi. 9. Whether they neglected to do so out of respect for the miraculous fire, or out of thoughtlessness and inattention, their fault was severely punished, however venial in itself; (Tirinus) that all might learn to comply exactly with God's commands, and not dare to explain them away. Thus we must carefully avoid the mixing of falsehood with the word of God. (Theod., q. 9.) (Worthington)
Those in power, like priests, if they be negligent, shall suffer great torments, Wisdom vi. 7. They must expect to be treated with rigour. (St. Augustine, q. 21.) Estius infers, from the command to abstain from wine being given, (ver. 8,) that these priests had been rather intoxicated. Josephus says, they had not offered proper victims; and the Rabbins assert, that they were not clothed with the sacred garments: but the Scripture only condemns them for taking strange fire. Some imagine, that no formal precept had yet been given. But had not God commanded (chap. vi. 9, 12,) that the victims should be burnt with the perpetual fire on the altar, and were not these young priests guilty of rashness in doing any thing of their own head, without positive instructions? Hence some infer that their offence was mortal, and their punishment a prelude of eternal torments; while others piously hope that their sin was only venial, and that it was expiated by their repentance and violent death, in which sense Philo explains they died before the Lord. Hence they were buried honourably.
