For Jozachar the son of Shimeath, and Jehozabad the son of Shomer, his servants, struck him down, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead.
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Ephrem The Syrian
AD 373
“His servants arose, devised a conspiracy and killed Joash in the house of Millo, on the way that goes down to Silla.” When he reached the age of 130 years, the priest Jehoiada died. Joash, being persuaded by the advice of some of his princes, abandoned the true religion which he had piously served when Jehoiada was alive, and restored the idolatry introduced by the women of Sidon, which he had gloriously banished with the help of the high priest himself. And while Zechariah, son of Jehoiada, attempted to prevent [that impiety] with all his might, and being inflamed with the divine spirit and standing between the temple and the altar, reproached the king and his princes, he was stoned to death in the hall itself of the house of God. And that was an act of extreme cruelty on the part of Joash, and every person’s mind was disturbed because he, being oblivious of the benefits received from Jehoiada, allowed that the son of that very holy man was treated with such brutality before him and ...
Josachar, or Zabad, the son of Semmaath, an Ammonitess, and Jozabad, the son of Semarith, a Moabitess. (Paralipomenon) Both their mothers were of foreign extraction. (Calmet)
People have frequently two names.
Somer is the father of Jozabad. (Menochius)
David. Achaz was treated in like manner. The fear of this infamy might tend to keep the kings in awe. After death, the kings of Egypt might be accused, and deprived of sepulture, if their crimes deserved it: as many of them were. (Diodorus i. p. 46.) (Calmet)
Thus Joas was covered with eternal infamy, after he had begun so well. Finis coronat opus. (Haydock)
