And it came to pass, while the ark abode in Kiriathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.
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Gregory The Dialogist
AD 604
Because we relate the perfection of the ark to the perfection of the contemplative life, the ark of God remained in Kiriath-jearim, since the learned minds of those who contemplate achieve with delight the gift of their very learning, namely, the brightness of above revealed to them. For twenty years the ark of God remained there, for the elect souls are transported to the pinnacle of innermost exaltation. Thus, they have the number ten, which stands for the perfection of knowledge, but then the number twenty for the delight in things above. For the multiplication of days can be related to the increase of spiritual virtues. Since this is the reason why the days were multiplied and it was expressly stated and asserted that it was the twentieth year: the more richly the elect minds of those who contemplate grazed on the thoughts above, the more fully they would be adorned with the glories of the spiritual virtues.
Now what does it mean when it is said that all Israel “lay at rest after the Lord in the twentieth year,” except that the height of the perfection of the elect does not consist in the might of a good work but in the virtue of contemplation? To rest after the Lord is to cling to the imitation of our Redeemer with invincible love. And, if someone contemplates those inexpressible joys of our citizenship above but does not learn to love mightily—for often he can be diverted to love of the world—he by no means rests for the Lord. Thus, when the ark remained in Kiriath-jearim and the days were prolonged, all of Israel rested after the Lord. Surely, while the knowledge of the mind of the elect was raised up into the experience of divine delight, and while the lights of the spiritual virtues gathered beneath the light of restored glory, Israel was able to hold on all the more tenaciously to the imitation of our Lord, to the degree that they, illuminated by the immense lights of virtue, were not able to perceive those shadows by which they were divided from the light. Thus Israel is said to be well off as they rested after the Lord, for they saw God. The higher the contemplative individual was carried into divine matters, the further they departed from human affairs. They held those mightily in check and so by no means could they be conquered. - "Six Books on 1 Kings 3.141–142"
