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1 Kings 13:31

And it came to pass, after he had buried him, that he spoke to his sons, saying, When I am dead, then bury me in the sepulcher in which the man of God is buried; lay my bones beside his bones:
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Augustine of Hippo

AD 430
Well did the man who had deceived the man of God bury him with honor in his own tomb and give orders that he himself should be buried next to his bones, hoping thus to spare his own bones. He knew that the time would come according to the prophecy of that man of God when Josiah, king of the Jews, would dig up in the land the bones of many dead and with them defile the sacrilegious altars that had been set up for graven images. He spared that tomb where the prophet lay who more than three hundred years before had predicted these things. And because of him the burying place of the man who deceived him was not violated. By that love because of which no one ever hated his own flesh, he provided for his own corpse, while he had slain his soul by deceit. From this fact, then, because each one naturally loves his own flesh, it was punishment for him to learn that he would not be in the tomb of his fathers. So he took care that his bones be spared by burying them next to him whose tomb no one ...

Ephrem The Syrian

AD 373
While this old man insists in saying to his sons that he wants them to bury him, their father, in the grave of the prophet Shemaiah and hopes that his bones will find peace, he represents the allegorical type of an ancient Adam who exhorts and even urges his sons to lower him into baptism, which is the grave of the Emmanuel. Through him all those who have been buried with him through baptism certainly hope for peace and life. On the other hand, when this same old man lies and deceives the other prophet, he represents the Jewish people, about whom we read in the psalm: “But they flattered him with their mouths; they lied to him with their tongues.” - "On the First Book of Kings 13.20"

George Leo Haydock

AD 1849
Bones. Septuagint add, "that my bones may be saved along with his. "The conduct and faith of this man would lead us to conclude that he had done wrong, without any malicious design, ver. 18. (Haydock)

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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