Revelation 20:4

And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and who had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
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Andreas of Caesarea

AD 637
And I saw the seats. Already teaching thrones have been given to the holy apostles through whom the nations have been enlightened. They will be given, according to the divine promise also in the future for judging those who rejected the gospel preaching. And the souls of them.... they will judge the demons, until the consummation the present age, (the saints) being venerated by pious kings and faithful rulers, and manifesting God-given power against every bodily ailment and demonic activity. Those liberated from them by Christ, according to the manner mentioned above, will co-reign until his second coming, afterwards enjoying these divine promises to an even greater degree.

Augustine of Hippo

AD 430
image. seems to me to mean his simulation, to wit, in those men who profess to believe, but live as unbelievers. ; For they pretend to be what they are not, and are called Christians, not from a true likeness but from a deceitful image. For to this beast belong not only the avowed enemies of the name of Christ and His most glorious city, but also the tares which are to be gathered out of His kingdom, the Church, in the end of the world. And who are they who do not worship the beast and his image, if not those who do what the apostle says, Be not yoked with unbelievers? 2 Corinthians 6:14 For such do not worship, i.e., do not consent, are not subjected; neither do they receive the inscription, the brand of crime, on their forehead by their profession, on their hand by their practice.

Augustine of Hippo

AD 430
And I saw the seats... For, after saying that the devil is bound a thousand years and is afterwards loosed for a short season, it goes on to give a sketch of what the Church does or of what is done in the Church in those days. It is not to be supposed that this refers to the last judgment, but to the seats of the rulers and to the rulers themselves by whom the Church is now governed. And no better interpretation of judgment being given can be produced than that which we have in the words, What ye bind on earth shall be bound in heaven; and what ye loose on earth shall be loosed in heaven. Matthew 18:18 Whence the apostle says, What have I to do with judging them that are without? do not ye judge them that are within? 1 Corinthians 5:12

Augustine of Hippo

AD 430
that is, the souls of the martyrs not yet restored to their bodies. For the souls of the pious dead are not separated from the Church, which even now is the kingdom of Christ; otherwise there would be no remembrance made of them at the altar of God in the partaking of the body of Christ, nor would it do any good in danger to run to His baptism, that we might not pass from this life without it; nor to reconciliation, if by penitence or a bad conscience any one may be severed from His body. For why are these things practised, if not because the faithful, even though dead, are His members? Therefore, while these thousand years run on, their souls reign with Him, though not as yet in conjunction with their bodies.

Bede

AD 735
worshipped: We ought to understand this both of the living and of the dead. For they who are still alive in this mortal flesh, as well as they who are departed, even now reign with Christ, through all the interval which is signified by the number of a thousand years, in a certain manner which is congruous with this present time. &nbsp; THE FIRST RESURRECTION &nbsp; &nbsp; <a
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Bede

AD 735
souls: That which he is to say afterwards is understood, "they reigned with Christ a thousand years." The Church therefore reigns with Christ in the living and in the dead. For "to this end," as the Apostle says, "Christ died, that He might be Lord both of the living and the dead;" and for this reason he has mentioned the souls of the martyrs alone, that they chiefly reign after death, who even unto death have contended for the truth.
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Bede

AD 735
judgment: He indicates that which is done in the thousand years in which Satan is bound. For the Church, which in Christ will sit on twelve thrones to judge, now sits and judges, seeing that she has obtained to hear from her King, "whatsoever thou shalt bind on earth shall be bound in heaven."
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Bede

AD 735
they lived and reigned with Christ a thousand years. The Church therefore reigns with Christ in the living and in the dead. For "to this end," as the Apostle says, "Christ died, that He might be Lord both of the living and the dead (Rm 14:9);" and for this reason he has mentioned the souls of the martyrs alone, that they chiefly reign after death, who even unto death have contended for the truth.
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Cyprian of Carthage

AD 258
"And when he had placed those who were slain in the first place, he added, saying: "And whosoever had not worshipped the image of the beast, neither had received his mark upon their forehead or in their hand; "all these he joins together, as seen by him at one time in the same place, and says, "And they lived and reigned with Christ."
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Justin Martyr

AD 165
And further, there was a certain man with us, whose name was John, one of the apostles of Christ, who prophesied, by a revelation that was made to him, that those who believed in our Christ would dwell
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Oecumenius

AD 990
By ‘those who had been beheaded’ he means those who had been killed with an axe. He is speaking figuratively about those who had been put to death their own bodies because of their faith in Christ, and who endured very much because of it. For they expelled them from the synagogues, assaulted them with countless abuses, and plundered their personal possessions, when they put their faith entirely in Christ, as the wise apostle testifies.(Heb. 10:34) The Lord also spoke of them, “blessed are you when they revile you and persecute you and utter all kinds of evil against you falsely on my account.(Matt. 5:11)” If you follow the sequence of the argument and subject every thought in obedience to Holy Scripture, you will understand that those who did not worship ‘the beast’ and did not receive ‘its mark or it image’ are those who did not agree with the rest of the Jews in their plots against the Lord, and who refused to obey the propositions of the abominable and blasphemous Devil. For this is...

Oecumenius

AD 990
And I saw the seats... He sees in his vision the holy apostles ‘seated on 12 thrones’ and ‘judging the 12 tribes of Israel, (Mt. 19:28)’ according to the promise made to them. Although this will be more fully effected in the age to come, it has already happened in some way in the time of the incarnation. For those who put their trust in the Lord and so received a share in countless benefits condemned those who refused to hasten to the faith and so, though taught by the grace given to the Apostles, did not attain the true worship of God, but rather devised a cross and death for him.

On Habib The Martyr (Syriac)

AD 500
Habib said: Those who die for the sake of the name of Christ, and worship not those objects that are made and created, will find their life in the presence of Cod;
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Richard of Saint Victor

AD 1173
judgment was given. those who persevere in Divine contemplation, who read every day the book of wisdom, transcribe, so to speak, in their hearts whatever they grasp by their clear insight of the truth. What else are the hearts of those who judge, divinely instructed in all truth, but a codex of the law? the judges to open the books of their decree in the presence of those who are to be judged signifies that they open their hearts to the gaze of all those who are below them, and that they reveal their knowledge in whatever pertains to the judgment.

Tertullian of Carthage

AD 220
and that the beast Antichrist with his false prophet may wage war on the Church of God; and that, after the casting of the devil into the bottomless pit for a while, the blessed prerogative of the first resurrection may be ordained from the thrones; and then again, after the consignment of him to the fire, that the judgment of the final and universal resurrection may be determined out of the books.
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Victorinus of Pettau

AD 303
There are two resurrections. But the first resurrection is now of the souls that are by the faith, which does not permit men to pass over to the second death. Of this resurrection the apostle says: If you have risen with Christ, seek those things which are above.
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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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