And all things, whatsoever you shall ask in prayer, believing, you shall receive.
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Augustine of Hippo
AD 430
De Cons. Ev., ii, 68: It must be considered that Mark relates the wonder of the disciples at the withering of the tree, and the answer of the Lord concerning faith, to have been not on the day following the cursing of the tree, but on the third day after; and that on the second day Mark relates the casting of the merchants out of the Temple, which he had omitted on the first day. On the second day then he says that He went forth out of the city in the evening, and that as they passed by in the morning, the disciples then saw that the fig tree was withered.
Quaest. Ev., i, 29: Or, this is to be said by each servant of God in his own case respecting the mountain of pride, to cast it from him. Or, because by Jews the Gospel was preached, the Lord Himself, who is called the mount, is by the Jews cast among the Gentiles as into a sea.
Ap. Anselm: For in permitting His flesh to suffer that which properly pertains to flesh, He foreshews His passion. Mark the earnest zeal of the active labourer, Who is said to have gone early into the city to preach, and to gain some to His Father.
ord.: The Creator does no wrong to the owner, but His creature, at His will, is converted to the profit of others.
Herein also we find proof of the Lord’s goodness; where He was minded to she forth an instance of the salvation procured by His means, He exerted the power of His might on the persons of men; by healing their present sicknesses, encouraging them to hope for the future, and to look for the healing of their soul. But now when He would exhibit a type of His judgments on the rebellious, He represents the future by the destruction of a tree; “Let no fruit grow on,thee henceforward for ever.”.
And that is compared to a fig tree, because the Apostles being the first believers out of Israel, like green figs shall in the glory, and the time, of their resurrection, be before the rest.
Hence it is to be understood that the Lord was in so great poverty, and so far from having courted any one, that He had found in all that city neither entertainer, nor abode, but He made His home in a little village, in the house of Lazarus and his sisters; for their village was Bethany; and it follows, “and He lodged there.”.
When the shades of night were dispersed, and He was returning to the city, the Lord was an hungred, thus shewing the reality of His human body.
The Lord about to suffer among the nations, and to take upon Him the offence of the Cross, sought to strengthen the minds of His disciples by a previous miracle; whence it follows, “And seeing a fig-tree by the wayside, He came toit, and found nothing thereon but leaves only.”.
“For ever,” (in sempiternum,) or, “To the end of the world,” (in saeculum,) forthe Greek word, , signifies both.
The Gentile dogs bark against us, affirming that the Apostles had not faith, because they were not able to remove mountains. To whom we...
A bad man is better overcome by giving way to him than by replying to him; for wickedness is not instructed but stimulated by reproof. The Lord accordingly sought by withdrawing Himself to check those whom His words could not check; whence it is said, “And He left them, and went out of the city into Bethany.”.
He came not because He was an hungred, but for His disciples’ sake; for because He ever did good and inflicted suffering on none, it behaved that He should set forth an example of His power of punishment; and this He would not exert upon man, but upon a plant.
And that you may learn that this was done for their sakes, to the end, namely, that they should be stirred up to confidence, hear what is said further. Jesus answered and said unto them, “Verily I say unto you, if ye shall have faith.”.
This that the Lord speaks of He ascribes to prayer and faith; whence He continues, “And all things whatsoever ye shall ask in prayer believing ye shall receive.”.
For had His hunger been as ...
And that you might learn, that for their sakes this was done, that He might train them to feel confidence, hear what He says afterwards. But what says He? You also shall do greater things, if you are willing to believe and to be confident in prayer. Do you see that all is done for their sake, so that they might not be afraid and tremble at plots against them? Wherefore He says this a second time also, to make them cleave to prayer and faith. For not this only shall you do, but also shall remove mountains; and many more things shall you do, being confident in faith and prayer.
That you might learn that it was for the disciples’ sakes that this was done, that he might train them in confidence, listen to what he said afterward: “You also shall do greater things, if you are willing to believe and to be confident in prayer.” All this was done for their sakes, that they might not be afraid and tremble at plots against them. He repeated this to enable them to cleave to prayer and faith. For you shall not only do this, but you shall also remove mountains; and many more things you shall do, being confident in faith and prayer. The Gospel of Matthew, Homily
But whenever we are not heard when we pray, it is either because we ask something adverse to the means of our salvation; or because the perverseness of those for whom we ask hinders its being granted to them; or because the performance of our request is put off to a future time, that our desires may wax stronger, and so may have more perfect capacity for the joys they seek after.
And he avenges his exclusion from the elect by more cruel treatment of there probate.
Great is the promise which Christ makes to His disciples, the ability to move mountains, if only we are not ambiguous in faith, that is, we do not hesitate. Whatever we ask, unhesitantly believing in God’s power, we shall receive. One might ask, "And if I ask for something unprofitable, and foolishly believe that God will give me this, will I indeed receive this unprofitable thing? How is it that God is said to love mankind if He would fulfill my unprofitable request?" Listen then. First, when you hear "faith," you should understand that it means not "foolish faith" but "true faith"; and when you hear "prayer," understand it to mean that prayer which asks for things profitable, such as the Lord gave to us when He said, "Lead us not into temptation but deliver us from the evil one," and petitions of similar nature. Then consider the words "doubt not," [literally, "be ye not divided," me diakrithete]. For how could a man who is united with God as one and not divided or separated from Him...
