For whosoever has, to him shall be given, and he shall have more abundance: but whosoever has not, from him shall be taken away even what he has.
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Cyril of Alexandria
AD 444
In people who are teachable and well disposed for receiving the divine words the Holy Spirit will make his abode, increasing in them his gifts. But in those who have acquired only a tiny spark of light and have been negligent even with that, even the little that they formerly had becomes utterly quenched and is taken from them. This is what some Jews have experienced, who received a light from the law but gained no increase from it. When the Truth arrived, they became dimsighted toward it; even what they had has been taken away.
But he that hath not, from him shall be taken away even that which he hath. We read again, (Matthew xxv. 29.) That also which he see meth to have, shall be taken away; and in St. Luke, (Chap. viii. 18.) That also which he thinketh he hath. One passage helps to expound another: so that each of these texts, with a little reflection, will be found true; and such a truth, as ought to be a subject of fear and apprehension to all that are negligent and indolent in the service of God. For, as St. Augustine observes, they who have received graces and favours from God, and have not made good use and profited by them, they may be said not to have them, although they are not yet take from them. And why? but because they make no more use of them, than if they had them not. See the parables of the talents, Matthew xxv, and Luke xix. (Witham)
He that hath, to him shall be given the knowledge of the mysteries of the kingdom of God. But such as are incredulous, and resist my words, like the Pharisees...
Although the saying is quite obscure, it indicates unspeakable justice. For what Christ is saying is something like this: When anyone has zeal and eagerness, there will be given to him on God’s part all things sufficient for his needs. But if he lacks any responsiveness and is not ready to contribute his own share, neither are God’s gifts bestowed. In that case even “what he seems to have,” so Jesus says, “shall be taken away from him.” Here it is not so much God taking something away from him as it is his own unreadiness to receive these gifts. We ourselves do this all the time. When we see someone listening carelessly and when with much effort we cannot persuade him to listen at all, then it remains for us to be silent. For if we continue, even his carelessness is aggravated. But for someone who is striving to learn, we lead on and pour in much. The Gospel of Matthew, Homily
And although the saying be full of much obscurity, yet it indicates unspeakable justice. For what He says is like this: When any one has forwardness and zeal, there shall be given unto him all things on God's part also: but if he be void of these, and contribute not his own share, neither are God's gifts bestowed. For even what he seems to have, so He says, shall be taken away from him; God not so much taking it away, as counting him unworthy of His gifts. This we also do; when we see any one listening carelessly, and when with much entreaty we cannot persuade him to attend, it remains for us to be silent. For if we are still to go on, his carelessness is aggravated. But him that is striving to learn, we lead on, and pour in much.
And well said He, Even that which he seems to have. For he has not really even this.
Then He also made what He had said more distinct, pointing out the meaning of, To him that has, shall be given, but from him that has not, even that which he seems to h...
The disciples found great obscurity in the words spoken by Christ, and being solicitous of the common people came to Him and asked the question. And He said, "It is given unto you to know the mysteries," that is, since you have willingness and zeal to learn, it is given to you. But to those who do not have zeal, it is not given. For it is he that asks who receives. Ask, therefore, He says, and it will be given to you. See here how the Lord told the parable and only the disciples, who asked, received. So we can truly say that to him who has zeal, knowledge is given and in abundance. But from him who does not have zeal and a worthy mind, even that which he imagines he has will be taken away. That is to say, if he has even the slightest spark of good, he extinguishes it if he does not blow on it with the Spirit and spiritual deeds, and kindle it.
