For whosoever has, to him shall be given, and he shall have more abundance: but whosoever has not, from him shall be taken away even what he has.
All Commentaries on Matthew 13:12 Go To Matthew 13
George Leo Haydock
AD 1849
But he that hath not, from him shall be taken away even that which he hath. We read again, (Matthew xxv. 29.) That also which he see meth to have, shall be taken away; and in St. Luke, (Chap. viii. 18.) That also which he thinketh he hath. One passage helps to expound another: so that each of these texts, with a little reflection, will be found true; and such a truth, as ought to be a subject of fear and apprehension to all that are negligent and indolent in the service of God. For, as St. Augustine observes, they who have received graces and favours from God, and have not made good use and profited by them, they may be said not to have them, although they are not yet take from them. And why? but because they make no more use of them, than if they had them not. See the parables of the talents, Matthew xxv, and Luke xix. (Witham)
He that hath, to him shall be given the knowledge of the mysteries of the kingdom of God. But such as are incredulous, and resist my words, like the Pharisees and other Jews, so far from being enriched with my spiritual gifts in my kingdom, shall even be deprived of the benefits they now possess. Thus the Jews were deprived of their temple, priesthood, kingdom, and even the true worship of God. (St. Jerome)
They rejected Jesus Christ, the fountain and corner-stone of virtue; all therefore they had acquired, or possessed, shall be taken from them, and given to the apostles. (St. Jerome)
Whoever has a desire of complying with the divine precepts, that desire shall not only be increased, but all other virtues shall be added unto him; but if he be devoid of this desire, the virtues he already possesses, or seems to possess, shall be taken from him, not that God will deprive him of these without cause, but he will render himself unworthy of them. (St. Chrysostom)
