But we speak wisdom among them that are mature: yet not the wisdom of this world, nor of the princes of this world, that come to nothing:
Read Chapter 2
Ambrosiaster
AD 400
The mature are those who preach the cross as wisdom because of the witness of Christ’s power at work. They know that actions speak louder than words. Their wisdom is not of this age but of the age to come, when the truth of God will be manifested to those who now deny it. Commentary on Paul’s Epistles.
But we speak the wisdom of God hidden in a mystery; which none of the princes of this world knew. For had they known it, they would not have crucified the Lord of glory.".
Akin to this is what the holy Apostle Paul says, preserving the prophetic and truly ancient secret from which the teachings that were good were derived by the Greeks: "Howbeit we speak wisdom among them who are perfect; but not the wisdom of this world, or of the princes of this world, that come to nought; but we speak the wisdom of God hidden in a mystery.".
to be made, intimating that the truly sacred mystic word, respecting the unbegotten and His powers, ought to be concealed? In confirmation of these things, in the Epistle to the Corinthians the apostle plainly says: "Howbeit we speak wisdom among those who are perfect, but not the wisdom of this world, or of the princes of this world, that come to nought. But we speak the wisdom of God hidden in a mystery."
Howbeit we speak wisdom among them that are perfect. This wisdom that he speaks among the perfect, that Isaiah , the faithful, is Christian Wisdom of Solomon , and is concerned with the Cross of Christ, with grace, salvation, and the eternal glory won for us by Christ. And although the "faithful" are simple, yet in the things which belong to salvation they are wiser than Aristotle or any other philosopher. So S. Chrysostom and Anselm. Moreover, those who have not only been born again by baptism, but also confirmed by the Sacrament of Confirmation, have obtained the Christian perfection, and are perfectly made Christians. For this reason S. Dionysius and others call the Sacrament of Confirmation "the perfecting," and they call those confirmed "the perfected." Irenæus implies the same (lib. v. c6), when he says: "We speak wisdom among them that are perfect, that Isaiah , those who have received the Holy Spirit, and by that Spirit speak all tongues just as S. Paul did."
Secondly and more...
Wisdom among the perfect. That is, when we first came amongst you, you were incapable of understanding the great mysteries of our religion: we therefore preached to you Christ crucified; (Calmet) but to the true perfect disciples of Christ we reveal the most sacred mysteries. (St. Chrysostom)
By wisdom, here seems to be understood a more sublime doctrine concerning the most abstruse mysteries of faith, which the ignorant could not understand. To the same purpose he tells them in the next chapter and in the 5th chapter to the Hebrews, that milk is the proper food of little children, not solid meat, which is proper for those that are perfect.
Yet we speak not the wisdom of this world, nor of the great men, and princes of this world, because the doctrine of the Christian faith, which we preached, is not esteemed wisdom, but folly by them, who pretend to worldly wisdom.
We speak then in a mystery, or after a mysterious manner, according to the capacity of those that hear us, the great w...
This, too, was done by Paul in these words "But we speak wisdom among them that are perfect.".
wherefore also Paul declared, "But we speak wisdom among those that are perfect, but not the wisdom of this world.".
man, but certainly not the man; for the perfect man consists in the commingling and the union of the soul receiving the spirit of the Father, and the admixture of that fleshly nature which was moulded after the image of God. For this reason does the apostle declare, "We speak wisdom among them that are perfect"
Paul is saying that when he, a man thought to be foolish and a preacher of folly, gets the better of the wise, he overcomes their wisdom, not by foolishness but by a more perfect wisdom. This wisdom is so broad and so great that the other kind appears to be foolishness. True wisdom is the gospel, the means of salvation through the cross of Christ. The perfect are those who believe. They are indeed “perfect,” because they know that all human things are utterly helpless, and therefore they ignore them, being convinced that they have nothing to gain from them. This is what true believers are like.
Darkness seems to be more suitable than light to those that are diseased in their eyesight: wherefore they betake themselves by preference to some room that is thoroughly shaded over. This also is the case with the wisdom which is spiritual. As the wisdom which is of God seemed to be foolishness unto those without: so their own wisdom, being foolishness indeed, was accounted by them wisdom. The result has been just as if a man having skill in navigation were to promise that without a ship or sails he would pass over a boundless tract of sea, and then endeavor by reasonings to prove that the thing is possible; but some other person, ignorant of it all, committing himself to a ship and a steersman and sailors, were thus to sail in safety. For the seeming ignorance of this man is wiser than the wisdom of the other. For excellent is the art of managing a ship; but when it makes too great professions it is a kind of folly. And so is every art which is not contented with its own proper limit...
By all these statements, therefore, does he show us what God he means, when he says, "We speak the wisdom of God among them that are perfect.".
How much more should you then accuse and assail it with your eyes, as being guilty of superstition-albeit superstition simple and unaffected? Certainly, when first it clothes this wisdom.
And accordingly the Jew at the present day, no less than the younger son, having squandered God's substance, is a beggar in alien territory, serving even until now its princes, that is, the princes of this world.
