1 Corinthians 14:19

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
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Cornelius a Lapide

AD 1637
Ye in the church I had rather speak, &c. A very few words spoken so as to be understood are better than a multitude of foreign words not understood by the hearer. Notice (1.) that understanding is to be taken here passively, and denotes the meaning by which I and my speech are understood; hence he adds, "that I might teach others also." For there is a contrast between the meaning, and the foreign tongue understood by no one. See note to ver14. But (2.) Anselm takes it of the active understanding, that by which I myself understand what I say, and so can better explain it to others. (3.) Chrysostom says that it means with judgment—that he would rather speak and teach with tact and judgment, so that the hearers, no matter how rude and uncultured they might be, might take in and retain what he said. But the first sense is the best, and most to the point.

George Leo Haydock

AD 1849
But in the Church. The apostle here condemns the vanity of the Corinthians, who made a parade of their gift of tongues. (Calmet)

John Chrysostom

AD 407
What is that, speak with my understanding, that I might instruct others also? Understanding what I say, and words which I can both interpret to others, and speak intelligently, and teach the hearers. Than ten thousand words in a tongue. Wherefore? That I may instruct others, says he. For the one has but display only; the other, great utility: this being what he everywhere seeks, I mean the common profit. And yet the gift of tongues was strange, but that of prophecy familiar and ancient and heretofore given to many; this on the contrary then first given: howbeit it was not much cared for by him. Wherefore neither did he employ it; not because he had it not, but because he always sought the more profitable things: being as he was free from all vain-glory, and considering one thing only, how he might render the hearers better. 8. And here is the reason of the faculty he had of looking to the expedient both to himself and to others: viz. because he was free from vain-glory. Since he ass...

Severian of Gabala

AD 425
Paul wants to speak with a clear mind and in a normal language. .

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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