Revelation 1:16

And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shines in its strength.
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Bede

AD 735
countenance: Such as the Lord appeared on the Mount, will He appear after the judgement to all the saints, for at the judgement the ungodly will behold Him Whom they pierced. But all this appearance of the Son of Man belongs also to the Church, for He Himself was made the Christ in the same nature with it, and He gives to it a sacerdotal dignity and a judicial power, and to &quot;shine as the sun in the kingdom of His Father.&quot; &nbsp; <a

Bede

AD 735
mouth: He, the Judge of all things visible and invisible, &quot;after He has killed, has power to cast into hell fire.&quot;

Bede

AD 735
right hand: In the right hand of Christ is the spiritual Church. &quot;On Thy right hand,&quot; he says, &quot;stood the queen in a vesture of gold.&quot; And as it stands on His right hand, He saith, &quot;Come, ye blessed of My Father, receive the kingdom.&quot;

George Leo Haydock

AD 1849
In his right hand seven stars, which, as it is said, (ver. 20.) were the Angels, i.e. the bishops of the seven churches, by this comparison is expressed their dignity. And from his mouth came out a sharp two-edged sword. The word of God preached is compared to a two-edged sword. (Ephesians vi. 17. and Hebrews iv. 12.) It also signifies God's severity in punishing sinners. (Witham)

Tertullian of Carthage

AD 220
Who will ply the sword without practising the contraries to lenity and justice; that is, guile, and asperity, and injustice, proper (of course) to the business of battles? See we, then, whether that which has another action be not another sword,-that is, the Divine word of God, doubly sharpened. Now the Apostle John, in the Apocalypse, describes a sword which proceeded from the mouth of God as "a doubly sharp, two-edged one."

Victorinus of Pettau

AD 303
He said that in His right hand He had seven stars, because the Holy Spirit of sevenfold agency was given into His power by the Father. As Peter exclaimed to the Jews: Being at the right hand of God exalted, He has shed forth this Spirit received from the Father, which you both see and hear. Acts 2:33 Moreover, John the Baptist had also anticipated this, by saying to his disciples: For God gives not the Spirit by measure unto Him . The Father, says he, loves the Son, and has given all things into His hands. Those seven stars are the seven churches, which he names in his addresses by name, and calls them to whom he wrote epistles. Not that they are themselves the only, or even the principal churches; but what he says to one, he says to all. For they are in no respect different, that on that ground any one should prefer them to the larger number of similar small ones. In the whole world Paul taught that all the churches are arranged by sevens, that they are called seven, and that the Cath...

Victorinus of Pettau

AD 303
By the twice-sharpened sword going forth out of His mouth is shown, that it is He Himself who has both now declared the word of the Gospel, and previously by Moses declared the knowledge of the law to the whole world. But because from the same word, as well of the New as of the Old Testament, He will assert Himself upon the whole human race, therefore He is spoken of as two-edged. For the sword arms the soldier, the sword slays the enemy, the sword punishes the deserter. And that He might show to the apostles that He was announcing judgment, He says: I came not to send peace, but a sword. Matthew 10:34 And after He had completed His parables, He says to them: Havey3ye understood all these things? And they said, We have. And He added, Therefore is every scribe instructed in the kingdom of God like a man that is a father of a family, bringing forth from his treasure things new and old, Matthew 13:51-52 — the new, the evangelical words of the apostles; the old, the precepts of the law and...

Victorinus of Pettau

AD 303
That which He called brightness was the appearance of that in which He spoke to men face to face. But the glory of the sun is less than the glory of the Lord. Doubtless on account of its rising and setting, and rising again, that He was born and suffered and rose again, therefore the Scripture gave this similitude, likening His face to the glory of the sun.

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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