Romans 8:18

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
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Ambrosiaster

AD 400
This exhortation relates to what we have just read, in which Paul shows that the things which we might suffer at the hands of the wicked here below are small in comparison with the reward which awaits us in the next life. Therefore we ought to be prepared for every eventuality, because the rewards which are promised to us are so great so that our mind may be consoled in tribulation and grow in hope. Commentary on Paul’s Epistles.
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Augustine of Hippo

AD 430
The humble and holy servants of God who suffer doubly when temporal evils befall them, because they suffer with the wicked as well as at their hands, have their own consolations and the hope of the world to come.
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Bede

AD 735
When we see such extraordinary heirs of the heavenly kingdom suffering so greatly during the time of their mortal exile, what remains for us to do under these circumstances … except to humble ourselves all the more in the sight of our benevolent Maker and Redeemer, as we become more clearly aware that we cannot follow them by imitating either their lives or their deaths? Homilies on the Gospels
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Cyprian of Carthage

AD 258
Who then does not labor in every way to arrive at such a glory as to become a friend of God, as to rejoice at once with Christ, as to receive the divine rewards after earthly torments and punishments? Exhortation to Martyrdom, To Fortunatus
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Cyprian of Carthage

AD 258
It is fitting for us, meditating upon the glory of this splendor, to endure all afflictions and persecutions because, although the afflictions of the just are many, yet those who trust in God are delivered from them all.
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Cyprian of Carthage

AD 258
Nd martyrs-to rejoice with the righteous and the friends of God in the kingdom of heaven, with the pleasure of immortality given to us-to receive there what neither eye hath seen, nor ear heard, neither hath entered into the heart of man! For the apostle announces that we shall receive greater things than anything that we here either do or suffer, saying, "The sufferings of this present time are not worthy to be compared with the glory to come hereafter which shall be revealed in us.". His paths to the eternal kingdoms! You daily expect with joy the saving day of your departure; and already about to withdraw from the world, you are hastening to the rewards of martyrdom, and to the divine homes, to behold after this darkness of the world the purest light, and to receive a glory greater than all sufferings and conflicts, as the apostle witnesses, and says, "The sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us.". Moreover, he added ...

Ignatius of Antioch

AD 108
May I enjoy the torments which are prepared for me, seeing that "the sufferings of this present time are not worthy".
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Jerome

AD 420
Do you dread poverty? Christ calls the poor blessed. Does toil frighten you? No athlete is crowned but in the sweat of his brow. Are you anxious as regards food? Faith fears no famine. Do you dread the bare ground for limbs wasted with fasting? The Lord lies there beside you. Do you recoil from an unwashed head and uncombed hair? Christ is your head. Does the boundless solitude of the desert terrify you? In the Spirit you may walk always in paradise. Do but turn your thoughts there and you will be no more in the desert. Is your skin rough and scaly because you no longer bathe? He that is once washed in Christ has no need to wash again. To all your objections the apostle gives this one brief answer: “The sufferings of this present time are not worth comparing with the glory that is to be revealed in us.”

John Chrysostom

AD 407
Whatever these sufferings may be, they belong to this present life, but the blessings to come stretch out forever. Since Paul had no way of giving a detailed description of these or of putting them before us in human language, he gives them a name which is used of things we especially desire: glory.
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John Chrysostom

AD 407
Even if each day we suffer death, something which nature could not endure even if mind overcomes matter … what we endure is nothing compared to the good things we are destined to receive or the glory due to be revealed on our behalf.
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Martyrdom of the Holy Confessors

AD 500
Body, Habib, Christ's martyr, replied: The objects, of our regard do not last merely for the present, nor do we pursue the things that are seen; and, if thou too art minded to turn thy look towards our hope and promised recompense, possibly thou wilt even say with Paul: "The sufferings of this time are not worthy to be compared with the glory which is to be revealed in us."
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On Habib The Martyr (Syriac)

AD 500
And, while they were tearing him, he cried aloud and said: "The sufferings of this time are not equal to that glory which shall be revealed in "
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Tertullian of Carthage

AD 220
Even the apostle ought not to be known for any one statement in which he is wont to reproach the flesh. For although he says that "in his flesh dwelleth no good thing; "
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Thomas Aquinas

AD 1274
After proving that we are freed through the grace of Christ [n. 650], the Apostle now assigns the cause of the postponement of immortal life, which is the 323 inheritance of the children of God, namely, that it is necessary for us to suffer with Christ in order to reach the fellowship of his glory. But because someone might say that such an inheritance is burdensome, since it cannot be obtained except by enduring suffering, he shows the superiority of future glory over the sufferings of the present life: first he states his proposition; secondly, he proves it [v.19; n. 656]. 653. First, therefore, he says: It has been stated that it is necessary for us to suffer in order to be glorified, and that we should not reject sufferings, if we would have glory. For I, who have experienced both, consider: "A man of much experience will speak with understanding" (Si 34:9). He endured many sufferings: "with far greater labors, far more imprisonments, with countless beatings" (2 Cor 11:23) and was ...
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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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