For the woman who has a husband is bound by the law to her husband so long as he lives; but if the husband dies, she is loosed from the law of her husband.
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Ambrosiaster
AD 400
This law comes from the gospel, not from Moses or from human justice. For those who learned something from the guidance of nature and those who learned something from the law of Moses have both been made perfect by the gospel of Christ. Commentary on Paul’s Epistles.
Note how this analogy is different from the subject it refers to. Paul says that the husband dies, so that the woman, freed from the law of her husband, can marry whomever she likes. Paul compares the soul to the woman and thinks of the husband as the passions of sin which work in our members to produce the fruits of death, which are the offspring worthy of such a marriage. The law is given not to take away sin nor to deliver us from it but to reveal what sin is before grace comes. The result is that those who are placed under the law are seized by an even stronger desire to sin and sin even more because of the trespass. But in making this triple analogy—the soul as the woman, the passions of sin as the man and the law as the law of the husband— Paul does not conclude that the soul is set free when its sins are put to death in the way that the woman is set free when her husband is dead. Rather, he says that the soul itself dies to sin and is set free from the law in order that it might...
Wherefore the apostle says: "The wife is bound by the law so long as her husband liveth; but if he be dead, she is loosed from the law of her husband."