Romans 3:8

And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just.
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AD 400
This is why the apostle asked himself this question. The matter was raised by opponents, as if this were the meaning of the preaching of the forgiveness of sins—that they should do evil and good would come of it. That is, they should sin so that by forgiving their sins God should appear to be good, according to what has just been said above. Paul calls this blasphemy and rejects it as a bad interpretation of God’s teaching. Faith is not meant to encourage people to sin by preaching that God will ultimately be vindicated. Rather, it gives sinners a remedy so that having recovered their health they may live under the law of God and not sin again. Commentary on Paul’s Epistles.

Clement Of Alexandria

AD 215
These people twist the Scriptures when they read them by their tone of voice, in order to serve their own preferences. They alter some of the accents and punctuation marks in order to force wise and constructive precepts to support their taste for luxury. .

Clement Of Alexandria

AD 215
Nun quid autem ad hos verba sua dirigens, scribit Apostolus in Epistola ad Romanos: "Et non sicut blasphemamur, et sicut dicunt aliqui nos dicere: Facia Mus mala, ut eveniant bona, quorum justa est damnatio? "

Cyprian of Carthage

AD 258
In the Epistle of Paul to the Romans: "Let us do evil until the good things come; whose condemnation is just."

Irenaeus of Lyons

AD 202
And, to conceal their impious doctrines, they abuse the name

John Chrysostom

AD 407
The people Paul is referring to here are Gentiles who thought in this way themselves.

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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