But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
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Ambrosiaster
AD 400
They heard but they did not want to believe. For there are some who, in spite of the fact that they hear, do not believe. For they hear but do not understand, because their heart is blinded by wickedness. … If the sound of the gospel has gone out to the entire world, it is not possible that the Jews have not heard it, and so none of them can be pardoned from the sin of unbelief. Commentary on Paul’s Epistles.
For the feet anointed with fragrant ointment mean divine instruction travelling with renown to the ends of the earth. "For their sound hath gone forth to the ends of the earth."
But I say, have they not heard? He puts an objection, and by his answer shows the Jews are inexcusable in not believing, since the gospel has been preached all the world over, and in places where the Jews were, as it was foretold: and also because the Gentiles every where have believed; which even excites you Jews to jealousy against them, as Moses foretold: (Deuteronomy xxxii. 21.) that is, when you now see, that the Gentiles, whom you despised so much, by believing in Christ, have received the gifts of the Holy Spirit, of working miracles, of speaking tongues, of prophecy (Witham)
Again, in the Pslams, David says: "Bring to God, ye countries of the nations"-undoubtedly because "unto every land "the preaching of the apostles had to "go out".
For whose right hand does God the Father hold but Christ's, His Son?-whom all nations have heard, that is, whom all nations have believed,-whose preachers, withal, the apostles, are pointed to in the Psalms of David: "Into the universal earth "says he, "is gone out their sound, and unto the ends of the earth their words."
After showing that the fall of the Jews is pitiable, because they sinned from ignorance [n. 813], here the Apostle shows that their fall is not entirely excusable; because their ignorance was not invincible or rooted in necessity, but somehow voluntary. 423 He shows this in two ways. First, because they heard the teaching of the apostles; secondly, from what they knew from the teachings of the Law and of the prophets [v. 19; n. 850]. 846. In regard to the first he does two things. First, he asks a question, saying: We have said that faith comes from hearing and that men cannot believe a person whom they have not heard. But I ask, have they not heard? so as to be totally excused for their unbelief, according to what is said in Jn (15:22): "If I had not come and spoken to them, they would not have sin." 847. Secondly, he answers the question by interjecting the authority of Ps (19:4): Their voice has gone out to all the earth; i.e., the voice of the apostles whose fame has reached every ...