Concerning his Son Jesus Christ our Lord, who was made of the descendants of David according to the flesh;
Read Chapter 1
Ambrosiaster
AD 400
“Concerning his Son.” It was fitting, since God promised his own Son to the world, that he should promise him through great men, so that from them it might be known how very powerful the one who was being preached was and so that he might include his future coming in the Holy Scriptures. And what is preached by the Holy Scriptures cannot be shown to be false. “Who was descended from the seed of David according to the flesh.” He who was the Son of God according to the Holy Spirit (that is, according to God, because God is Spirit and without any doubt he is holy), is said to have been made the Son of God according to the flesh by Mary, as it is written: “The Word became flesh.” Christ Jesus is both Son of God and Son of Man. As he is truly God, so also he is truly man. For he would not be truly man if he were not of flesh and soul. Otherwise he would be incomplete. For although he was the Son of God in eternity, he was not known by the creation until, when God wanted him to be revealed f...
Who was made to him of the seed of David, according to the flesh. The sense is, that God promised, that he who was his true and only Son from eternity, should also become his son, as man; that the same son should be man, as well as God, when the word was made flesh, or when that divine person should be united to our human nature. Thus the same person, who was his only begotten Son from eternity, being made man, and of the seed of David, by his incarnation, was still his Son, both as God, and also as man. (Witham)
The Greek text has not the particle ei, (to him) but only tou genomenou ek spermatos David. But St. Iren us, (lib. iii. chap. 18.) St. Ambrose, St. Jerome read, Qui factus est ei. And also St. Augustine in his unfinished exposition of the epistle to the Romans; though before in his book against Faustus, (lib. xi. chap. 14.) he reads it otherwise. (Calmet)
I glorify God … that you are fully persuaded that our Lord was truly of the seed of David according to the flesh and the Son of God according to the will and power of God.
For I have observed that ye are perfected in an immoveable faith, as if ye were nailed to the cross of our Lord Jesus Christ, both in the flesh and in the spirit, and are established in love through the blood of Christ, being fully persuaded with respect to our Lord, that He was truly of the seed of David according to the flesh.
God the Word, the only-begotten Son, and was of the seed of David according to the flesh,
And again, in that to the Romans, he says, "Concerning His Son, who was made of the seed of David according to the flesh, who was predestinated as the Son of God with power, according to the spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord."
Paul is here hinting that there is also a generation of Christ according to the Spirit. Why then did he begin from the flesh, and not from the higher principle? First, it was because that was where Matthew, Luke and Mark started from too. Anyone who wants to lead men by hand to heaven must lead them upward from below. This was the way the actual dispensation [of grace] was ordered. First, they saw Christ as a man on earth, and then later they understood that he is God. His disciple therefore followed the same order in which Christ himself had framed his teaching. Thus the generation according to the flesh comes first, not because it was first in actual fact but because he was leading his hearers upward from one thing to the other.
What dost, you, O Paul, that after lifting up our souls so, and elevating them, and causing great and unutterable things to pass in show before them, and speaking of the Gospel, and that too the Gospel of God, and bringing in the chorus of the Prophets, and showing the whole of them heralding forth many years before those things which were to come: why do you again bring us down to David? Are you conversing, oh tell me, of some man, and giving him Jesse's son for a father? And wherein are these things worthy of what you have just spoken of? Yea, they are fully worthy. For our discourse is not, says he, of any bare man. Such was my reason for adding, according to the flesh; as hinting that there is also a Generation of the Same after the Spirit. And why did he begin from that and not from this the higher? It is because that was what Matthew, and Luke, and Mark, began from. For he who would lead men by the hand to Heaven, must needs lead them upwards from below. So too was the actual dis...
Of our heretic. Now, that the very Lord Himself of all might, the Word and Spirit of the Father.
Thus does the apostle also teach respecting His two substances, saying, "who was made of the seed of David; ".
Adually descending to the birth of Christ, what else have we here described than the very flesh of Abraham and of David conveying itself down, step after step, to the very virgin, and at last introducing Christ,-nay, producing Christ Himself of the virgin? Then, again, there is Paul, who was at once both a disciple, and a master, and a witness of the selfsame Gospel; as an apostle of the same Christ, also, he affirms that Christ "was made of the seed of David, according to the flesh"
