Philemon 1:3

Grace to you, and peace, from God our Father and the Lord Jesus Christ.
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AD 400
Paul claims that the human race has been blessed by both the Father and the Son. He indicates that the Son is not inferior to the Father when he calls him our Lord, and that the Father is not greater than the Son, when he calls him our God, because the Father will not truly be the Father unless he is also Lord, and the Son will not truly be Lord unless he is also God. Com. on Gal

Augustine of Hippo

AD 430
The grace of God, by which our sins are forgiven, is the condition of our being reconciled to Him, whereas peace is that wherein we are reconciled.

John Chrysostom

AD 407
Grace to you, and peace. By mentioning grace, he brings his own sins to his remembrance. Consider, he says, how great things God has pardoned in you, how by grace you are saved. Imitate your Lord. And he prays for peace to him; and naturally: for it comes then when we imitate Him, then grace abides. Since even that servant who was unmerciful to his fellow-servants, until he demanded the hundred pence, had the grace of his master abiding on him. But when he made that demand, it was taken from him, and he was delivered to the tormentors. Moral. Considering these things, then, let us also be merciful and forgiving towards those who have trespassed against us. The offenses against us here are a hundred pence, but those from us against God are ten thousand talents. But you know that offenses are also judged by the quality of the persons: for instance, he who has insulted a private person has done wrong, but not so much as he who has insulted a magistrate, and he who has offended a gre...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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