Philippians 3:1

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not troublesome, but for you it is safe.
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AD 400
He shows the concern that he feels for their faith walk. He repeats to them what is necessary for their benefit.

George Leo Haydock

AD 1849
To write. From hence it would appear, says Grotius, that St. Paul had intended to have finished his letter at the end of the preceding chapter; but something new occurring to him, he added the two following chapters.

John Chrysostom

AD 407
Despondency and worry deprive the soul of its vitality. They put an immoderate strain upon the soul. For this reason Paul comforts the Philippians, who were in great despondency because they did not know how things stood with Paul. They thought him already dead…. Note that he does not introduce his exhortation immediately, but after having heaped praises on them and expressed his wonder he praises them once again. .

John Chrysostom

AD 407
Dejection and care, whenever they strain the soul beyond due measure, bereave it of its native force. And therefore Paul relieves the Philippians, who were in great despondency, and they were in despondency because they did not know how matters were with Paul; they were in despondency because they thought that it was already over with him, because of the preaching, because of Epaphroditus. It is in giving them assurance on all these points that he introduces the words, Finally, my brethren, rejoice. You no longer have, he says, cause for despondency. You have Epaphroditus, for whose sake you were grieved; you have Timothy; I am myself coming to you; the Gospel is gaining ground. What is henceforth wanting to you? Rejoice! Now he calls the Galatians indeed children Galatians 4:19, but these brethren. For when he aims either to correct anything or to show his fondness, he calls them children; but when he addresses them with greater honor, brethren is the title. Finally, my brethren, h...

Tertullian of Carthage

AD 220
"people "whose "mount "is Christ, "praecised without concisors' hands,

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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