Some indeed preach Christ even of envy and strife; and some also of good will:
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George Leo Haydock
AD 1849
Some. Out of envy and contention publish and preach Christ, thinking perhaps that this would displease me, or exasperate my persecutors against me; but whatever their motive be, if they preach the true doctrine of Christ, I rejoice. (Witham)
After the imprisonment of the apostle many unbelievers became so bold as to try to excite a fierce persecution from the emperor. So they apparently also started preaching Christ in their own way, but only in order that the emperor’s anger might be increased. Thus, they imagined, by the spread of the preaching the whole of his anger would fall on Paul’s head. So from Paul’s imprisonment two lines of action have sprung. First, those of good will took great courage from it. The other party appeared to be preaching Christ but was really hoping for Paul’s destruction. These are the ones who were “preaching Christ from envy and rivalry.” In effect he is saying: “Those who envy my reputation and constancy and wish for my death work as rivals.” Or: “Wishing to be honored themselves, they were trying to use my reputation as leverage.” By contrast the others are preaching “through good will,” without any hypocrisy and with the utmost zeal. .
And what this means is worth enquiry. Since Paul was under restraint, many of the unbelievers, willing to stir up more vehemently the persecution from the Emperor, themselves also preached Christ, in order that the Emperor's wrath might be increased at the spread of the Gospel, and all his anger might fall on the head of Paul. From my bonds then two lines of action have sprung. One party took great courage thereat; the other, from hope to work my destruction, set themselves to preach Christ; some of them through envy, that is, envying my reputation and constancy, and from desire of my destruction, and the spirit of strife, work with me; or that they themselves may be esteemed, and from the expectation that they will draw to themselves somewhat of my glory. And some also of good will, that is, without hypocrisy, with all earnestness.
