Matthew 8:5

And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
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George Leo Haydock

AD 1849
A centurion. The same who (Luke vii. 3,) is said to have sent messengers to our Saviour. But there is no contradiction: for what a man does by his servants, or friends, he is many times said to do himself. He came not in person out of humanity, but by his message showed an extraordinary faith. (Witham) The centurion shows a much stronger faith in the power of Christ, than those who let down the sick man through the roof, because he thought the word of Christ alone sufficient to raise the deceased. And our Saviour, to reward his confidence, not only grants his petition, as he does on other occasions, but promises to go with him to his house to heal his servant. St. Chrysostom, hom. xxvii. The centurion was a Gentile, an officer in the Roman army. According to St. Luke he did not come to him in person, but sent messengers to him, who desired him to come down and heal his servant, whereas he seems here not to wish him to come: "Lord, I am not worthy "These difficulties may be easily remo...

John Chrysostom

AD 407
Some argue that the centurion, by his description, implied the reason why he had not brought his servant to Jesus, saying, “Lord, my servant is lying paralyzed at home, in terrible distress,” as though he was at his last gasp, or even, as Luke said, he was “at the point of death.” In my opinion, however, the reason he had not brought him in was itself a sign of his great faith, even much greater than those who let the patient down through the roof. Because the centurion knew for certain that even a mere command was enough for raising the servant up, he thought it unnecessary to bring him. The Gospel of Matthew, Homily

John Chrysostom

AD 407
The leper came unto Him when He had come down from the mountain, but this centurion, when He was entered into Capernaum. Wherefore then did neither the one nor the other go up into the mountain? Not out of remissness, for indeed the faith of them both was fervent, but in order not to interrupt His teaching.

Theophylact of Ochrid

AD 1107
This man, too, did not approach Jesus while He was on the mountain, so as not to interrupt the teaching. This is the same man mentioned by Luke [Lk. 7:1-10]. Although Luke says that the centurion sent to Jesus others who were elders, this does not contradict Matthew who says that the centurion himself came to Jesus. It is altogether likely that first he sent others, and then, when death was imminent, he himself came and said:

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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