Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
Read Chapter 8
Cyril of Alexandria
AD 444
But it is only to the disciples that Jesus “gave orders to cross over to the other side,” lest, from the crowds pressing about him, his disciples should be prevented from hearing those very teachings that were most appropriate for them. To the disciples he revealed God’s future mysteries more deeply than in the things that were spoken to the crowds only “in parables.” Only the disciples had left behind all present goods and followed him through love of learning. He commands them to cross over from temporary things to eternal things, from the earthly to the heavenly, from the carnal to the spiritual.
Note once again his freedom from superficialities. He charged the devils not to disclose his identity. He commanded the multitudes to depart. In doing so, he was training all his followers in selfconstraint and teaching them to do nothing for display. At the same time he was silencing the envy of his detractors. He thereby showed that he was not a healer of bodies only but also of souls, and a teacher of forbearance. He demonstrated this by first healing their diseases and then by teaching them not to do anything merely for vanity’s sake. The crowds meanwhile were clinging to him, loving him, marveling at him, desiring to be with him. For who would want to depart from one who performed such miracles? Who would not long to linger there, even if it were only to glimpse his face and the mouth that was saying such things? The Gospel of Matthew, Homily
Do you see again His freedom from ostentation? In that as the others say, He charged the devils not to say it was He, so this writer says, He repels the multitudes from Him. Now in so doing, He was at once both training us to be moderate, and at the same time allaying the envy of the Jews, and teaching us to do nothing for display. For He was not, we know, a healer to bodies only, but a curer also of the soul, and a teacher of self-restraint; by both disclosing Himself, both by putting away their diseases, and by doing nought for display. Because they indeed were cleaving unto Him, loving Him, and marvelling at Him, and desiring to look upon Him. For who would depart from one who was doing such miracles? Who would not long, were it only to see the face, and the mouth that was uttering such words?
For not by any means in working wonders only was He wonderful, but even when merely showing Himself, He was full of great grace; and to declare this the prophet said, Fair in beauty beyond ...
