Matthew 4:1

Then was Jesus led up by the Spirit into the wilderness to be tempted by the devil.
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Cornelius a Lapide

AD 1637
By the devil. Syriac, by the accuser, Gr. διάβολος, accuser, calumniator. For Satan is he who accuses men before God perpetually, that he may gain them for himself and Gehenna. Then, that Isaiah , immediately after His Baptism. Hence S. Mark says, "Straightway the Spirit driveth him into the wilderness." Whence it would appear that Christ on the same6th day of January on which he was baptized was driven by the Spirit into the wilderness. And at the close of the same day He commenced His forty days" fast, which He would finish on the15th of February. Thus speedy in every good work are both Christ and the Holy Spirit. Was led, Gr. α̉νήχθη, i.e. was withdrawn, and taken away out of the midst of the multitude of the people with whom He had hitherto dwelt, that He might have time for prayer and fasting. Mark has, the Spirit driveth him, where the word drive denotes the power, efficacy and alacrity of the Spirit which was in Christ, and which was to be in the Apostles and all ...

George Leo Haydock

AD 1849
St. Mark (chap. i, ver. 13) tells us, Christ was with wild beasts, eratque cum bestiis, meta ton therion. Ver. 5. Assumpsit, paralambanei. statuit eum, istesin. St. Gregory, hom. 16. in Evang. t. 1. page. 1492. Ed. Ben. Quid mirum si se ab illo permisit in montem duci, qui se pertulit etiam a membris illius crucifigi?

George Leo Haydock

AD 1849
Jesus Christ was led by the Holy Spirit, immediately after his baptism, into the desert, to prepare, by fasting and prayer, for his public ministry, and to merit for us by his victory over the enemy of our salvation, force to conquer him also ourselves. By this conduct, he teaches all that were to be in future times called to his ministry, how they are to retire into solitude, in order to converse with God in prayer, and draw down the blessing of heaven upon themselves and their undertaking. What treasures of grace might we expect, if, as often as we receive any of the sacraments, we were to retire within ourselves, and shut out, for a time, the world and its cares. Then should we come prepared to withstand temptation, and should experience the divine assistance in every difficulty through life. The life of man is a warfare on earth. It was not given us, says St. Hilary, to spend it in indolence, but to wage a continual war against our spiritual enemies. In the greatest sanctity there ...

John Chrysostom

AD 407
Then. When? After the descent of the Spirit, after the voice that was borne from above, and said, This is My Beloved Son, in whom I am well pleased. And what was marvellous, it was of the Holy Spirit; for this, he here says, led Him up. For since with a view to our instruction He both did and underwent all things; He endures also to be led up there, and to wrestle against the devil: in order that each of those who are baptized, if after his baptism he have to endure greater temptations may not be troubled as if the result were unexpected, but may continue to endure all nobly, as though it were happening in the natural course of things. Yea, for therefore you took up arms, not to be idle, but to fight. For this cause neither does God hinder the temptations as they come on, first to teach you that you have become much stronger; next, that you may continue modest neither be exalted even by the greatness of your gifts, the temptations having power to repress you; moreover, in order that...

Theophylact of Ochrid

AD 1107
Teaching us that it is especially after our baptism that we should expect temptations, He is led up by the Holy Spirit; for He did nothing apart from the Holy Spirit. He is led into the wilderness to show us that the devil tempts us when he sees us alone and without help from others. Therefore we must not put our trust in ourselves without any counsel from others. The devil is called "the slanderer" because he slandered God to Adam, saying, "God envies you." And even now among us the devil slanders virtue.

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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