The Son of man goes as it is written of him: but woe unto that man by whom the Son of man is betrayed! It would have been good for that man if he had not been born.
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Cornelius a Lapide
AD 1637
The Son of Man indeed goeth, &c. Good were it for that man if he had not been born. For "far better is it not to exist at all, than to exist in evil. The punishment is foretold, that him whom shame had not conquered, the denunciation of punishment might correct," says S. Jerome. He threatens him with the woe of damnation. For far better is it not to be, than to exist only to be endlessly miserable, as I have shown on Ecclesiastes 4:2-3. Wisely does S. Jerome say (Epist. ad Furiam), "It is not their beginning which is inquired about in Christians, but their ending. Paul began badly but ended well. Judas" beginning was commended, but his end was to be condemned as a traitor."
Goeth. "By this word," says Victor of Antioch, "Christ showeth that His death is like rather to a departure or passing away, than to real death. He signifies, likewise, by it that He went voluntarily to death." Moreover, the betrayal of Judas was an act of infinite sacrilege, perpetrated directly against the very ...
For when being sorrowful they began to say, Is it I, Lord? He answered and said, He that dips with me in the dish, the same shall betray me. The Son of Man goes, as it is written of Him, but woe to the man by whom the Son of Man is betrayed. It had been good for that man if he had not been born.
Now some say that he was so bold as not to honor his Master, but to dip with Him: but to me Christ seems to have done this too, to shame him the more, and bring him over to a better disposition. For this act again has something more in it.
But these things we ought not to pass by at random, but they should be instilled in our minds, and wrath would find no place at any time.
For who, bearing in mind that supper, and the traitor sitting at meat with the Saviour of all, and Him who was to be betrayed thus meekly reasoning, would not put away all venom of wrath and anger? See at any rate how meekly He conducts Himself towards him, The Son of Man goes, as it is written of Him.
And these...