For I was hungry, and you gave me food: I was thirsty, and you gave me drink: I was a stranger, and you took me in:
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Cornelius a Lapide
AD 1637
For I was an hungered, &c . . . a stranger, and ye collected Me (Vulg.), i e, into your houses or other hospices. Observe here that Christ puts one sort of good works, by which the Saints will merit the eternal glory decreed to them by Christ in the judgment, instead of every kind of good works. He only speaks of works of mercy, both because they are, as it were, natural and everywhere at hand, and have to do with every one. For there are very many everywhere who are wretched. As also because the common people make most account of these works, since they themselves are less capable of giving themselves to fasting, prayers, and other lofty things. Further, no one can excuse himself from the performance of them; and, as S. Augustine says, they are most profitable for obtaining the grace of God. Hear S. Basil (Conc4 , de Eleemosyn.), "That bread, which thou holdest back, belongs to the hungry; the naked claims that garment which thou art keeping in thy chest. That shoe which is mouldering...
“I was hungry, and you gave me something to eat; I was thirsty, and you gave me something to drink.” [Jesus mentions] many other things, which we have recited. Having been given the faith, the righteous say, “Lord, when did see you hungry and fed you, thirsty, and gave you something to drink, naked and clothed you?” Other things also follow. What then, my most beloved? Does our Lord hunger and thirst? Is he who himself made everything in heaven and on earth, who feeds angels in heaven and every nation and race on earth, who needs nothing of an earthly character, as he is unfailing in his own nature, is this one naked? It is incredible to believe such a thing. Yet what must be confessed is easy to believe. For the Lord hungers not in his own nature but in his saints; the Lord thirsts not in his own nature but in his poor. The Lord who clothes everyone is not naked in his own nature but in his servants. The Lord who is able to heal all sicknesses and has already destroyed death itself is...
For I was hungry We may take notice, that the wicked at the day of judgment, are said to be condemned for having omitted to perform good works. (Witham)
St. Augustine, in his 33d sermon, brings a beautiful reason why the kingdom of heaven is bestowed solely upon the works of mercy, and eternal damnation for the neglect of them; viz. because, however just a man may be, still he has many failings to atone for, on account of which the kingdom of heaven might be justly denied him: but because he has shown mercy to his neighbours, he deserves in like manner to have mercy shown him. But the wicked, not having shown mercy to their neighbours, nor redeemed their sins by alms-deeds, or the like, are thus delivered up to eternal damnation. (Jansenius, concord.)
Jesus Christ only mentions one species of good works, though others may be equally meritorious; for the means of salvation are not precisely the same for all the saints; some are saved by poverty, others by solitude, and each by that vi...
Then, in order that you may see in another way also the justice of the sentence, he first praises those who have done right: “Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry, and you gave me food,” and all that follows. Note that the judgment is in effect made by their fellow servants. This has happened before, when the virgins are judged by the virgins and in the case of the drunken and gluttonous servant who was judged by the faithful servant. It happened once again in the case of the man who buried his talent, [who was judged] by the actions of those who produced more. … This is said to bring them to the point of answering, “When did we see you hungry?” The Gospel of Matthew, Homily
And here, however, it is of an equal; for he compares rich with rich, and poor with poor. And not in this way only does He show the sentence justly passed, by their fellow-servants having done what was right when in the same circumstances, but also by their not being obedient so much as in these things in which poverty was no hindrance; as, for instance, in giving drink to the thirsty, in looking upon him that is in bonds, in visiting the sick. And when He had commended them that had done right, He shows how great was originally His bond of love towards them. For, Come, says He, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. To how many good things is this same equivalent, to be blessed, and blessed of the Father? And wherefore were they counted worthy of such great honors? What is the cause? I was an hungered, and you gave me meat; I was thirsty, and you gave me drink; and what follows.
But mark them, how they are destitute not of one or two things only, but of all. For not only did they fail to feed the hungry, or clothe the naked; but not even did they visit the sick, which was an easier thing.
