Then shall the King say unto them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Read Chapter 25
George Leo Haydock
AD 1849
Shall the king say to them . on his right hand. By setting forth to all the world the good works of his faithful servants, the Sovereign Judge silences the murmurs of the reprobate, who might otherwise object that they had it not in their power to do good. In the same manner, the conduct of the wise virgins was the condemnation of the foolish ones; the diligence of the faithful servant, of the sloth and drunkenness of the idle one; the zeal of the servants who multiplied the talents entrusted to them, of him that hid his talent in the ground; and the fervour of the observers of the commandments, of the negligence and remissness of those who are ever transgressing them. (St. Chrysostom, hom. lxxx.)
These works of mercy, says St. Augustine, prevail towards life everlasting, and to the blotting out of former sins; in Psalm xlix.
He commended them for doing what was right. He reveals how great is his bond of love for them and has been from the beginning. “Then the king will say to those at his right hand, ‘Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.’ ” To what other blessedness could this blessedness be compared? To be blessed of the Father! Why were they counted worthy of such a great honor? “I was hungry and you gave me food, I was thirsty and you gave me drink.” What honor! What blessedness! He did not say “take” but “inherit” as one’s own, as your Father’s, as yours, as due to you from the first. “For before you were,” he says, “these things had been prepared and made ready for you, because I knew you would be such as you are.” The Gospel of Matthew, Homily
Then, in order that you may see in another way also the justice of the sentence, He first praises them that have done right.
For that they may not say, we had it not, He condemns them by their fellow-servants; like as the virgins by the virgins, and the servant that was drunken and gluttonous by the faithful servant, and him that buried his talent, by them that brought the two, and each one of them that continue in sin, by them that have done right.
And this comparison is sometimes made in the case of an equal, as here, and in the instance of the virgins, sometimes of him that has advantage, as when he said, The men of Nineveh shall rise up and shall condemn this generation, because they believed at the preaching of Jonas; and, behold, a greater than Jonas is here; and, The queen of the south shall condemn this generation, because she came to hear the wisdom of Solomon; Matthew 12:41-42 and of an equal again, They shall be your judges; Matthew 12:27 and again of one at advantage, D...
Of what honor, of what blessedness are these words? And He said not, Take, but, Inherit, as one's own, as your Father's, as yours, as due to you from the first. For, before you were, says He, these things had been prepared, and made ready for you, forasmuch as I knew you would be such as you are.
And in return for what do they receive such things? For the covering of a roof, for a garment, for bread, for cold water, for visiting, for going into the prison. For indeed in every case it is for what is needed; and sometimes not even for that. For surely, as I have said, the sick and he that is in bonds seeks not for this only, but the one to be loosed, the other to be delivered from his infirmity. But He, being gracious, requires only what is within our power, or rather even less than what is within our power, leaving to us to exert our generosity in doing more.
He does not give honor or punishment until He has first judged. For He loves mankind and teaches us to do the same as well, not to punish until we have made a careful examination. In this way those who are punished after the judgement will have no cause for complaint. He calls the saints blessed as they have been accepted by the Father. He considers them to be inheritors of the kingdom to show that God makes them participants in His own glory as His sons. For He did not say, "receive", but rather inherit, as a man would say of his father’s estate. By the least brethren He means either His own disciples or, simply, all the poor. For every poor man is Christ’s brother for the very reason that Christ, too, spent His life in poverty. See also God’s righteousness, how He acclaims the saints; and see the good disposition of their mind, how they deny, with befitting modesty, that they have cared for Him. But the Lord accepts as for Himself the things that were done for the poor.
