Matthew 24:40

Then shall two be in the field; the one shall be taken, and the other left.
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George Leo Haydock

AD 1849
Then of two men, who shall think of nothing less than of going to appear before God, one shall be taken to be placed among the number of the elect, and the other shall be left condemned to eternal fire with the damned, on account of his crimes. (Bible de Vence) This example of the men in the field, and of the condition and disposition of men at the period of the deluge, strongly expresses how unexpectedly these evils will rush in upon mankind; and the subsequent account of the two women grinding in the mill, shows how little they were solicitous for their salvation. We are, moreover, taught by these examples, that some of all states and conditions will be saved, whether rich or poor, in ease or labour, or decorated with all the various degrees of worldly honour. The same is mentioned in Exodus, chap. xi, ver. 5. From the first-born of Pharao, who sitteth on his throne, even to the first-born of the handmaid that is at the mill, . every first-born shall die. (St. Chrysostom, hom. lxxvi...

Hilary of Poitiers

AD 368
Christ shows that a judgment is coming, since between two people in a field, one is taken up and one left behind. Between two grinding at the mill, one is chosen and one rejected. Between two lying in bed, one departs and one remains. This teaching means that the separation of the faithful from the unfaithful will consist in one being accepted and the other abandoned. For, like the prophet says, when the wrath of God rises, the saints will be hidden in God’s chambers but the faithless will be left exposed to celestial fire. The two in the field therefore represent the faithful and the unfaithful, both of whom will be surprised by the day of the Lord in the midst of the world, in the course of their life’s work. They will be separated, one taken and the other left. It will be the same for the two grinding at the mill, which represents the work of the law. For only some of the Jews, like Elijah, believed through the apostles that they must be justified by faith. One group will be taken u...

John Chrysostom

AD 407
All these things are demonstrations that he knew what was to come. It would be like the days of Noah: “Then two men will be in the field; one is taken and one is left,” so unexpected will it be. It is without thought that they will be taken. “Two women will be grinding at the mill; one is taken and one is left.” This is not the employment of those who are contemplating such a calamity. From both employees and employers some will be taken and some will be left. Among those who are at ease and those who labor, some will be taken, some left. Rank or station will not matter, as it says in the Old Testament: “From him that sits upon the throne to the captive woman who is at the mill.” Even though he had said earlier that it is hard for a rich man to be saved, here he shows that not even the rich are altogether lost, neither are all the poor saved, but out of both groups people are saved and lost.And to me he seems to indicate that the advent will come at night, like a thief, as Luke also in...

John Chrysostom

AD 407
And wherefore did He not speak of the ills in Sodom? It was His will to introduce an example embracing all men, and disbelieved after it was foretold. So therefore, as by the more part the things to come are disbelieved, He confirms those things by the past, terrifying their minds. And together with the points I have mentioned, He shows this also, that of the former things also He was the doer. Then again He sets another sign, by all which things He makes it evident, that He is not ignorant of the day. And what is the sign?

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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