Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
Read Chapter 24
Cornelius a Lapide
AD 1637
Then if any Prayer of Manasseh , &c. Some think that Christ here passes from the signs of the destruction of Jerusalem to those before the end of the world. But it is better to refer them to the destruction of Jerusalem, of which He has been speaking thus far. This is the force of the word then.
Lo, here is Christ. The Jews knew that the advent of the Messiah was now nigh at hand, because the sceptre had been transferred from Judah to aliens, Herod and the Romans , according to Jacob"s prophecy ( Genesis 49:10). Wherefore, many at that time flattered Vespasian by saying that he was the Messiah, as we learn from Suetonius. Others gave Herod the same flattering title. Moreover, there were at that time in Jerusalem, as Josephus and S. Jerome testify, three factions, which had each its own leader, who boasted himself to be the Messiah, who would defend the Jews against the Romans. These chiefs were Eleazar the son of Simon, John the son of Levi, Simon the son of Goria, who all contended f...
Lo, here is Christ. These words are very aptly applied by Catholics to the conventicles of heretics; and would Christians attend to the injunctions of their divine Master, Go ye not out:
believe it not, we should not see the miserable confusion occasioned in the Catholic Church, by unsteady Christians; who are guilty of schism, in forsaking the one true fold, and one shepherd, to follow their blind and unauthorized leaders. (Estius)
“If anyone says to you, ‘Behold, here is the Christ,’ or ‘There is the Christ,’ do not believe him.” At the time of the Jewish captivity by Rome, many Jewish elders claimed to be the Christ. There were so many, in fact, that there were three distinct camps of them when the Romans besieged Jerusalem. This saying is better understood as referring to the end of the world, however. “False Christs and false prophets will arise and perform great signs and wonders so that even the elect might be led into error. Behold, I told you.” As I have already noted, this passage is to be explained in one of three ways. It refers either to the Roman siege of Jerusalem or to the end of the world or to the war waged by heretics against the church and by antichrists who oppose Christ under the pretext of false knowledge.“If, therefore, they say to you, ‘Behold, he is in the desert,’ do not go out. And if they say ‘Behold, he is inside,’ don’t believe it.” If anyone were to tell you that Christ dwells in th...
Having finished what concerned Jerusalem, He passes on to His own coming, and tells the signs of it, not for their use only, but for us also, and for all that shall come after us.
Then. When? Here, as I have often said, the word, then, relates not to the connection in order of time with the things before mentioned. At least, when He was minded to express the connection of time, He added, Immediately after the tribulation of those days, Matthew 24:29 but here not so, but, then, not meaning what should follow straightway after these things, but what should be in the time, when these things were to be done, of which He was about to speak. So also when it is said, In those days comes John the Baptist, he is not speaking of the time that should straightway follow, but that many years after, and that in which these things were done, of which He was about to speak. For, in fact, having spoken of the birth of Jesus, and of the coming of the magi, and of the death of Herod, He at once says, ...
