Matthew 24:18

Neither let him who is in the field return back to take his clothes.
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Epiphanius the Latin

AD 403
The holy reading continues: “Let him in the field not turn back.” This field represents the church, as was demonstrated by the blessing our blessed patriarch Isaac gave to his son Jacob: “Behold, the smell of my son is like the smell of a bountiful field which the Lord has blessed.” The field was replete with a multitude of flowers and was redolent with the sweetest aroma. Clearly this signifies the church where the Lord’s flowers—that is, virginity, chastity, continence, confession, faith, mercy, justice, truth and martyrdom—are perfected. These are the flowers of the field, which is the church; the flowers in which the Son of God rejoices, which have merited God’s blessing. Therefore he said, “Let him in the field not turn back.” Likewise, the same Lord once said, “Remember Lot’s wife.” While fleeing the conflagration of Sodom, she looked back and was turned into a pillar of salt, leaving an example of foolishness behind her. Therefore the Lord admonishes us that clinging more fully ...

John Chrysostom

AD 407
Under these conditions one would do well merely to escape with one’s naked body. So if anyone is on a housetop, he should not take time to run back into the house to get his clothes. For the evils are inevitable. The calamity is without end. Anyone nearby will surely perish. Therefore he adds also, “if one is in the field,” saying, “do not try to take cover or turn back to find your belongings.” For if those who are indoors flee, much more ought they that are out of doors not take refuge indoors. The Gospel of Matthew, Homily

John Chrysostom

AD 407
For since it had fallen out, that they often had recovered themselves in grievous wars, as under Sennacherib, under Antiochus again (for when at that time also, armies had come in upon them, and the temple had been seized beforehand, the Maccabees rallying gave their affairs an opposite turn); in order then that they might not now also suspect this, that there would be any such change, He forbids them all thought of the kind. For it were well, says He, to escape henceforth with one's naked body. Therefore them also that are on the housetop, He suffers not to enter into the house to take their clothes, indicating the evils to be inevitable, and the calamity without end, and that it must needs be that he that was involved therein should surely perish. Therefore He adds also, him that is in the field, saying, neither let this man turn back to take his clothes. For if they that are in doors flee, much more they that are out of doors ought not to take refuge within.

Theophylact of Ochrid

AD 1107
To suggest the utter inevitability of the calamities, He says that one must flee without turning back, and without taking any thought for what is in the houses, neither clothing nor any other possessions. Some say that the "abomination of desolation" means the Antichrist who will come at the time of the desolation of the world and the destruction of the churches and will sit in the temple. They also interpret these things as follows: he who is on the housetop, that is, he who has attained the heights of the virtues, let him not come down from that height in to order to take with him the things of the body. For the house of the soul is the body. But he must also depart from the field, that is, from earthly things, for the field is earthly life. Neither must we return to take our clothing, which is the former wickedness which we have put off.

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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