Matthew 22:2

The kingdom of heaven is like unto a certain king, who made a marriage for his son,
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George Leo Haydock

AD 1849
Is like to a man being a king This parable seems different from that of Luke xiv. 16. See St. Augustine, lib. ii. de Cons. Evang. chap. lxx. The main design in this parable, is to show the Jews that they were all invited to believe in Christ; though so few of them believed. The king is God; his son is Jesus Christ; the spouse is the Church; the marriage is Christ's incarnation; the feast, the grace of God in this life, and his glory in the next. His servants were the prophets; and lastly his precursor, St. John the Baptist. My fatlings, which I have prepared, and made fat for the feast: but this is but an ornament of the parable. (Witham) The same takes place in the kingdom of heaven, as when a king makes a marriage feast for his son. Jesus Christ seems to have had two things in view in this parable: 1st. that many are called to the kingdom of heaven, i.e. his Church, and that few come, as he concludes, ver. 14, many are called; 2d. that not all that come when called will be saved, i...

John Chrysostom

AD 407
What then could be more ungrateful than they, when being bidden to a marriage they rush away? For who would not choose to come to a marriage, and that a King's marriage, and of a King making a marriage for a Son? And wherefore is it called a marriage? One may say. That you might learn God's tender care, His yearning towards us, the cheerfulness of the state of things, that there is nothing sorrowful there, nor sad, but all things are full of spiritual joy. Therefore also John calls Him a bridegroom, therefore Paul again says, For I have espoused you to one husband; 2 Corinthians 11:2 and, This is a great mystery, but I speak concerning Christ and the Church. Ephesians 5:32 Why then is not the bride said to be espoused to Him, but to the Son? Because she that is espoused to the Son, is espoused to the Father. For it is indifferent in Scripture that the one or the other should be said, because of the identity of the substance. Hereby He proclaimed the resurrection also. For sinc...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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