Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
Read Chapter 20
George Leo Haydock
AD 1849
Behold we go Jesus here, for the third time, foretells his death; (the first time, Matthew xvi. 21; the second time, Matthew xvii. 21.) Our salvation and happiness are owing to the death of Christ; neither is there any thing that more loudly calls for our gratitude than his sufferings and death. Jesus takes the 12 apart, and reveals to them the mystery of his passion. He had previously declared it in public, but in ambiguous terms, saying: destroy this temple A sign shall not be given, but the sign of Jonas the prophet; but here he manifestly expounds to his disciples the mystery: behold we go up to Jerusalem This discourse of our Saviour is remarkable for an energetic strength of expression. (St. Chrysostom)
Jesus had repeatedly spoken to his apostles of his passion; but as much of what he had said had escaped their memory, now that he is upon the road to Jerusalem in company with his disciples, he brings it back to their recollection, to fortify them against the scandal they might t...
What then? Was it not told to the people? You may say. It was indeed told to the people also, but not so plainly. For, Destroy, says He, this Temple, and in three days I will raise it up; John 2:19 and, This generation seeks after a sign, and there shall no sign be given it, but the sign of Jonas; Matthew 12:39 and again, Yet a little while am I with you, and you shall seek me, and shall not find me. John 7:33-34
But to the disciples not so, but as the other things He spoke unto them more plainly, so also spoke He this too. And for what purpose, if the multitude understood not the force of His sayings, were they spoken at all? That they might learn after these things, that fore-knowing it, He came to His passion, and willing it; not in ignorance, nor by constraint. But to the disciples not for this cause only did He foretell it; but, as I have said, in order that having been exercised by the expectation, they might more easily endure the passion, and that it might not confound them ...