Take heed that you despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father who is in heaven.
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Chromatius of Aquileia
AD 407
For just as the Lord commands that unbelieving and treacherous persons who are a stumbling block to the body of the church should be cut off or plucked out, so he also warns us not to despise any of the little children, that is, humble people in the laity who simply and faithfully believe in the Son of God. For it is not right to despise anyone who believes in Christ. A believer is called not only a servant of God but also a son though the grace of adoption, to whom the kingdom of heaven and the company of the angels is promised. And rightly the Lord adds, “For I tell you that in heaven their angels always behold the face of my Father who is in heaven.” How much grace the Lord has toward each one believing in him he himself declares when he shows their angels always beholding the face of the Father who is in heaven. Great is the grace of the angels toward all who believe in Christ. Finally, the angels carry their prayers to heaven. Hence the word of Raphael to Tobias: “When you prayed ...
And rightly the Lord has said, “The Son of man has come to save what had perished,” so that all the more he might show that not one of these little ones who believe in Christ should be despised. For their sake the Son of God came down from heaven and saved them by his Passion. It was for this that he took on the body of our human weakness, so that he might in every way save this one who had perished. For the elements of the world have kept the law given them by the Lord. Humanity alone has been found the transgressor. Alone we had fallen from immortality into death. And for this reason to save us the Son of God at a mature time descended from heaven according to the will of the Father. Hence, quite rightly Solomon speaks of a time of destroying and a time of saving. There was a time when the devil destroyed humankind. But again there came a time when the Son of God, the only begotten Son of God, saved the human race for life.
Their angels. The Jews also believed that men had their good angels, or angels appointed to be their guardians. See Genesis xlviii. 16. (Witham)
Observe the dignity of the humble and little, whom the world despises. They have angels constantly pleading their cause in the divine presence. They are now weak and unable to defend themselves, but they have their advocates in heaven, accusing those who offer them any injury or scandal. It is evident from many parts of Scripture, that angels are appointed guardians of kingdoms, countries, cities, and even individuals, Exodus xxiii. Daniel x. Apocalypse xii.alibi. The angel of the Lord shall encamp round about them that fear him, and he shall deliver them. (Psalm xxxiii.) St. Jerome does not hesitate to affirm that every man has an angel assigned him at his birth, which he confirms from Chap. xii, of Acts, where it is related that the girl thought she saw Peter's angel. The thing is so plain, that Calvin, dares not deny it, and yet he will ne...
He calls little ones not them that are really little, but them that are so esteemed by the multitude, the poor, the objects of contempt, the unknown (for how should he be little who is equal in value to the whole world; how should he be little, who is dear to God?); but them who in the imagination of the multitude are so esteemed.
And He speaks not of many only, but even of one, even by this again warding off the hurt of the many offenses. For even as to flee the wicked, so also to honor the good, has very great gain, and would be a twofold security to him who gives heed, the one by rooting out the friendships with them that offend, the other from regarding these saints with respect and honor.
Then in another way also He makes them objects of reverence, saying, That their angels do always behold the face of my Father which is in Heaven.
Hence it is evident, that the saints have angels, or even all men. For the apostle too says of the woman, That she ought to have power on her ...
But see, he says, that you do not at all despise those forced out of the church for wickedness. He does not want them to be cast out with any hatred or curse. But he spares those who are guilty of some damage or disorder and often hardened in their own depravity. It is as if it were possible to see even these change again for the better. By “little ones” he means those imperfect in their knowledge or those recently baptized. He does not want these to be looked down upon as ignorant in his teaching.
