And as they came down from the mountain, Jesus charged them, saying,
Tell the vision to no man, until the Son of man be risen again from the dead.
Read Chapter 17
George Leo Haydock
AD 1849
Tell the vision to no man, till the miracle of his resurrection has prepared the minds of men for the belief of this. Expose not an event so wonderful to the rash censure of the envious Pharisees, who calumniate and misrepresent my most evident miracles. Jesus Christ also gave a lesson here to his followers to observe the closest secrecy in all spiritual graces and favors.
This is the Son, this the Beloved, this the Accepted; and He it is who is to beheard, as the voice out of the cloud signifies, saying, “Hear ye Him.” For He isa fit teacher of doing the things He has done, who has given the weight of His own example to the loss of the world, the joy of the cross, the death of the body, and after that the “glory” of the heavenly kingdom.
He enjoins silence respecting what they had seen, for this reason, that when they should be filled with the Holy Spirit, they should then become witnesses of these spiritual deeds.
The preview of the future kingdom and the glory of his triumph had been shown on the mountain. So he does not want this to be told to the people in case it should be deemed incredible because of its greatness and also so that after such great glory the event of the cross that follows should not cause untaught minds to stumble. .
While they thought only of an earthly tabernacle of boughs or tents, they are overshadowed by the covering of a bright cloud; “While he yet spake there camea bright cloud and overshadowed them.
Forasmuch as Peter had asked unwisely, he deserves not any answer; but the Father makes answer for the Son, that the Lord’s word might be fulfilled, “He that sent me, he beareth witness of me.” .
Their cause of terror is threefold. Because they knew that they had done amiss; or because the bright cloud had covered them; or because they had heard the voice of God the Father speaking; for human frailty cannot endure to look upon so great glory, and falls to the earth trembling through both soul and body. And by how much higher any one has aimed, by so much lower will be his fall, if he shall be ignorant of his own measure.
And whereas they were laid down, and could not raise themselves again, He approaches them, touches them gently, that by His touch their fear might be banished, and their unnerve...
For the greater the things said about him, the harder it was for the many at that time to accept them. And the offense of the cross increased all the more thereby. Therefore he told them to be silent about the transfiguration. He again reminded them of the Passion, and he almost mentioned the reason why he told them to be silent. For he did not command them never to tell anyone but “[to wait] until he is raised from the dead.” Saying nothing about the painful part, he told them only of the good. What then? Were they not going to be offended after this? Not at all. For the silence that was being demanded was only for the time before the crucifixion. After this they were thought better prepared to receive the Spirit. They had the voice of the miracles advocating for them, and everything that they said from then on was easier to receive. For the course of events announced his power more clearly than a trumpet, and no stumbling block interrupted these events. The Gospel of Matthew, Homily
When the Lord threatens, He shows a dark cloud, as on Sinai ; but here where He sought not to terrify but to teach, there appeareda bright cloud.
Neither Moses, nor Elias speak, but the Father greater than all sends a voice out of the cloud, that the disciples might believe that this voice was from God. For God has ordinarily shown Himself in a cloud, as it is written, “Clouds and darkness are round about Him;” and this is what is said, “Behold, a voice out of the cloud.”.
Fear not then, Peter; for if God is mighty, it is manifest that the Son is also mighty; wherefore if He is loved, fear not thou; for none forsakes Him whom Heloves; nor dost thou love Him equally with the Father. Neither does He love Him merely because He begot Him, but because He is of one will with Himself; as it follows, “In whom I am well pleased;” which is to say, in whom I rest content, whom I accept, for all things of the Father He performs with care, and His willis one with the Father; so if He will to be cru...
Nothing then is more blessed than the apostles, and especially the three, who even in the cloud were counted worthy to be under the same roof with the Lord.
But if we will, we also shall behold Christ, not as they then on the mount, but in far greater brightness. For not thus shall He come hereafter. For whereas then, to spare His disciples, He discovered so much only of His brightness as they were able to bear; hereafter He shall come in the very glory of the Father, not with Moses and Elias only, but with the infinite host of the angels, with the archangels, with the cherubim, with those infinite tribes, not having a cloud over His head, but even heaven itself being folded up.
For as it is with the judges; when they judge publicly, the attendants drawing back the curtains show them to all; even so then likewise all men shall see Him sitting, and all the human race shall stand by, and He will make answers to them by Himself; and to some He will say, Come, you blessed of my Fathe...
He says therefore, “Hear Him,” as much as to say, Let the shadow of the Law bepast, and the types of the Prophets, and follow ye the one shining light of the Gospel. Or He says, “Hear ye Him,” to show that it was He whom Moses had foretold, “The Lord your God shall raise up a Prophet unto you of your brethren like unto me, Him shall ye hear.” Thus the Lord had witnesses on all sides; from heaven the voice of the Father, Elias out of Paradise, Moses out of Hades, the Apostles from among men, that at the name of Jesus every thing should bowthe knee, of things in heaven, things on earth, and things beneath.
Whereas the holy Apostles fell upon their faces, that was a proof of their sanctity, for the saints are always described to fall upon their faces, but the wicked to fall backwards.
Or, because if His majesty should be published among the people, they should hinder the dispensation of His passion, by resistance to the chief Priests; and thus the redemption of the human race should suffe...
. Out of humility He orders them to tell no one, and also, so that those who might hear such things would not later be scandalized when they saw Him crucified. For they would think that He was a deceiver who had conjured up God-like visions. But you, O reader, learn that after six days, that is, after the six days in which the world wascreated, comes the vision of God. For if you do not transcend the world and are not raised up on the mountain top, you will not see glorious things: neither Jesus’ face, which is His divinity, nor His clothing, which is His flesh. May you then also see Moses and Elijah conversing with Jesus. For the law, the prophets, and Jesus speak harmoniously as one. But also, when you find someone brilliantly interpreting the meaning of Scripture, know that this man is beholding the brilliant face of Jesus; and if that man is rendering the words of Scripture clear and bright, know that he is beholding the white clothing of Jesus. For the words are the clothing of th...
