And, behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
Read Chapter 12
George Leo Haydock
AD 1849
Is it lawful? His enemies perceiving in what manner he excused his disciples, have recourse to a fresh stratagem. (St. Jerome)
By this question they did not seek learning or improvement, but merely an occasion to ensnare Jesus in his words. If he answered in the affirmative, they would accuse him of violating the repose of the sabbath, enjoined by the law of Moses; if in the negative, of cruelty and want of feeling, and would infallibly have objected his own practice against him, as he had before justified his disciples for plucking corn on the sabbath. Jesus seeing their malice, avoids their captious question by proposing one to them, as we read in St. Mark. Is it lawful to do good or ill on the sabbath? As if he had said, whether is it better to assist your neighbor on the sabbath, or to abandon him in his distress, when you are able to afford him relief? Unable to give an answer, that would not be a justification of his actions, they remain silent; but he still presses the subject,...
“Is it allowed” to heal on the sabbath? He knew their love of wealth. He knew that they were all the more taken up with love of things than persons. And indeed the other Evangelist said that Jesus also scrutinized them as he asked this question, that by his very glance he might win them over, but they did not become softened. While in other cases he healed manually by the laying on of his hands, in this case he only speaks and gazes. But nothing would make them more gentle. Rather, even while the man was being healed, their condition was becoming worse. Jesus’ desire was to heal first their bitterness before he healed the withered hand. But even in his various attempts to offer them healing, both by what he said and did, their malady proved all the more intractable. The Gospel of Matthew, Homily
And while the other evangelists say, He asked the question, this one says, it was asked of Him. And they asked Him, so it stands, saying, Is it lawful to heal on the Sabbath days? That they might accuse Him. Matthew 12:10 And it is likely that both took place. For being unholy wretches, and well assured that He would doubtless proceed to the healing, they hastened to take Him beforehand with their question, thinking in this way to hinder Him. And this is why they asked, Is it lawful to heal on the Sabbath days? not for information, but that they might accuse Him. Yet surely the work was enough, if it were really their wish to accuse Him; but they desired to find a handle in His words too, preparing for themselves beforehand an abundance of arguments.
But He in His love towards man does this also: He answers them, teaching His own meekness, and turning it all back upon them; and points out their inhumanity. And He sets the man in the midst; not in fear of them, but endeavoring to pro...
. The other evangelists say that Jesus put the question to the Pharisees. It can be said that the Pharisees out of spite first asked Him, as Matthew says. Then Christ in turn asks them the same, mocking them and ridiculing their callousness, as the other evangelists say. The Pharisees asked Him this question so that they might have a pretext to slander Him.
