He answered him, and said,
O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.
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Cornelius a Lapide
AD 1637
Troubled him. Gr. ε̉σπάÏαξεν, i.e, bruised, tore, convulsed his whole body. Wherefore it is added in explanation, and being thrown down upon the ground, he wallowed about foaming, because, in fact, the demon was experiencing the power of Christ, and foresaw that he would speedily be cast out, therefore with indignation and gnashing of teeth he thus grievously afflicted and tormented the energumen.
The man who approached the Lord accused the disciples of not having the power to heal. But the Lord turns the blame onto him, all but saying, "It is your unbelief which is the cause of your sons not being healed." The Lord does not address only this man, but He directs this saying to all, reproaching all the Jews for their unbelief. For it is likely that many of the bystanders were also scandalized by the disciples inability to heal. The Lord shows that He welcomes death, when He says, How long shall I be with you? meaning, it is a torment to Me to live with you and your unbelief. But though He reproaches them, He grants the healing as well. He does not desire to heal the son as a show of His power, but rather He proceeds with great humility. See how He does not attribute the healing to His own power, but to the mans faith, when He says, All things are possible to him that believeth. As soon as He saw a crowd beginning to gather around, He rebuked the spirit, not wanting to heal in fro...
