Mark 8:38

Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he comes in the glory of his Father with the holy angels.

Verse 37 Read Chapter 8

Bede

AD 735

After shewing to His disciples the mystery of His passion and resurrection, He exorts them, as well as the multitude, to follow the example of His passion. Wherefore it goes on, “And when He had called the people unto Him with His disciples also, He said unto them, Whosoever wishes to come after Me, let him deny himself.”. For we deny ourselves, when we avoid what we were of old, and strive to reach that point, whither we are newly called. And the cross is taken up by us, when either our body is pained by abstinence, or our soul afflicted by fellow-feeling for our neighbour. in Marc. 2, 36: Or else He says this, because in time of persecution, our life is to be laid aside, but in time of peace, our earthly desires are to be broken, which He implies when He says, "For what shall it profit a man "But we are often hindered by a habit of shamefacedness, from expressing with our voice the rectitude which we preserve in our hearts; and therefore it is added, “For whosoever shall confess Me a... Read More

2 mins1/13

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Cyprian of Carthage

AD 258

Does he think himself a Christian who is either ashamed or fears to be a Christian? How can he be with Christ, who either blushes or fears to belong to Christ? The Lapsed

< 1 min2/13

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Cyprian of Carthage

AD 258

Moreover, however, the Lord says in the Gospel, "Whosoever shall be ashamed of me, of him shall the Son of man be ashamed."

< 1 min3/13

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Cyril of Alexandria

AD 444

He who as God was beyond suffering, suffered in his own flesh as a human being. When he became flesh, being God, he did not in any way cease to be God. Precisely as he entered into the created order, he remained above creation. He remained as giver of the law when he came to serve “under the law.” He retained the inviolable divine dignity precisely when he took on “the form of a slave.” It was precisely as only begotten Son that he became “the firstborn among many brothers,” while still remaining the only begotten. So why should it seem so strange that he should suffer in the flesh according to his humanity, even while transcending suffering according to his divinity? Thus the ever astute Paul says that the Word himself who is “in the form of God” and equal to God the Father “became obedient even unto death, death of the cross.” Letter , To Anastasius and the Monks.

1 min4/13

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Gregory of Nyssa

AD 394

The Son does not divide the glory with the Father, but receives the glory of the Father in its entirety, even as the Father receives all the glory of the Son.

< 1 min5/13

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Jerome

AD 420

Or else, as a skilful pilot, foreseeing a storm in a calm, wishes his sailors to be prepared; so also the Lord says, “If any one will follow me”

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John Chrysostom

AD 407

Hom. in Matt., 55: As is He would say to Peter, Thou indeed dost rebuke Me, who am willing to undergo My passion, but I tell thee, that not only is it wrong to prevent Me from suffering, but neither canst thou be saved unless thou thyself diest.Again He says, “Whosoever wishes to come after Me;” as if He said, I call you to those good things which a man should wish for, I do not force you to evil and burdensome things; for he who does violence to his hearer, often stands in his way; but he who leaves him free, rather draws him to himself. And a man denies himself when he cares not for his body, so that whether it be scourged, or whatever of like nature it may suffer, he bears it patiently. And this He says, because it may happen that a man may suffer and yet not follow Christ, that is, when he does not suffer for Christ’s sake; for he follows Christ, who walks after Him, and conforms himself to His death, despising those principalities and powers under whose power, before the coming of... Read More

2 mins7/13

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Remigius of Rheims

AD 533

And life is to be taken in this place for the present life, and not for the substance itself of the soul.

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Tertullian of Carthage

AD 220

If I avoid suffering, I am ashamed to confess: “Blessed are they who suffer persecution for my name’s sake.” Unhappy, therefore, are they who, by running away, refuse to suffer as God at times requires. “He who shall endure to the end shall be saved.” How then, when you ask me to flee, would I be enduring to the end? Flight in Time of Persecution

< 1 min9/13

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Tertullian of Carthage

AD 220

The faithful are not ashamed that the Son of God was crucified. Hence they are shameless in a good sense through their contempt of shame, and foolish in a happy sense. The crucifixion was indeed a shameful event, viewed humanly. Yes, the Son of God died! This is to be believed precisely amid its being an offense to humanity. The Son was buried! He rose from the dead! This fact is made all the more poignant by seeming all the more absurd. But how could any of this be true if he himself was not truly the One he made himself known to be? On the Flesh of Christ

1 min10/13

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Tertullian of Carthage

AD 220

But "whosoever shall be ashamed of Me in the presence of men, of him will I too be ashamed "says He, "in the presence of my Father who is in the heavens.". I am safe, if I am not ashamed of my Lord. "Whosoever "says He, "shall be ashamed of me, of him will I also be ashamed.". How will he confess, fleeing? How flee, confessing? "Of him who shall be ashamed of Me, will I also be ashamed before My Father."

< 1 min11/13

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Theophylact of Ochrid

AD 1107

Intellectual faith does not suffice, but confession of faith with ones mouth is required as well. Since man himself is two-fold, let his sanctification be two-fold as well. The soul is sanctified by faith, but the body is sanctified by confessing. Whosoever therefore shall be ashamed to confess that the Crucified One is his God, of him also shall the Crucified One be ashamed. For the Lord shall judge that man to be an unworthy servant, when He comes with glory, escorted by the angels, and no longer in lowly form. At the second coming He will not appear, as He did before, to be of base origin and circumstance, and an object of scorn. Since He speaks of His own glory, He desires to show that He is not vainly boasting, and says, There be some of them that stand here, namely, Peter, James, and John, who shall not die until I have shown them at the Transfiguration the glory with which I shall appear at the second coming. For the Transfiguration was nothing less than a foreshadowing of the s... Read More

1 min12/13

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Theophylact of Ochrid

AD 1107

He says that Peter savours the things which be of men, in that he in some way savoured carnal affections, for Peter wished that Christ should spare Himself and not be crucified. For a man who denies another, be it brother or father, does not sympathize with him, nor grieve at his fate, though he be wounded and die; thus we ought to despise our body, so that if it should be wounded or hurt in any way, we should not mind its suffering. For at that time the cross appeared shameful, because malefactors were fixed to it. But because after the crosswe must have a new strength, He adds, “and follow me.”. For that faith which only remains in the mind is not sufficient, but the Lord requires also the confession of the mouth; for when the soul is sanctified by faith, the body ought also to be sanctified by confession. Him then who shall leave confessed that his God was crucified, Christ Himself also shall confess, nothere, where He is esteemed poor and wretched, but in His glory and with amultit... Read More

2 mins13/13

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