And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the girl, Ask of me whatsoever you will, and I will give it to you.
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Ambrose of Milan
AD 397
Note how varied sins are interwoven in this one vicious action! A banquet of death is set out with royal luxury, and when a larger gathering than usual has come together, the daughter of the queen, sent for from within the private apartments, is brought forth to dance in the sight of all. What could she have learned from an adulteress but the loss of modesty? Is anything so conducive to lust as with unseemly movements to expose in nakedness those parts of the body which either nature has hidden or custom has veiled, to sport with looks, to turn the neck, to loosen the hair? Concerning Virgins.
And when the daughter of the same Herodias had come in, and danced, and pleased Herod. That female dancers were formerly introduced into their feasts by the Jews out of luxuriousness appears from Josephus (lib. xii. Ant. c4). That there was a similar fashion among the Greeks we learn from Xenophon"s Symposium, and from Lucian"s Dialogue de Saltatricibus, where he shows by many examples, and by the opinions of philosophers, that dancing enervates even a manly mind. Truly saith Ecclesiasticus (c9), "Use not much the company of a female dancer, nor listen to her, lest perchance thou perish through her influence." Truly saith Remigius (on Matt. xiv.), "The shameless woman brought up a shameless daughter, teaching her to dance instead of to be modest. Nor was Herod less to be blamed for allowing a woman to make a theatre of his palace-hall."
