Mark 16:9

Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons.
Read Chapter 16

Bede

AD 735
A woman first tasted death, but in Magdalene woman first saw the resurrection, that woman might not bear the perpetual guilt of transgression among men. .

Bede

AD 735
It was also a woman who first announced to the disciples that the Lord had come forth from the confinement of the grave, so that “where sin abounded grace might more abound.”

Cornelius a Lapide

AD 1637
Magdalene, out of whom He had cast seven devils. Mark adds this to show the power of repentance and love. With these was Magdalene the sinner so inflamed, that she deserved first to see Christ risen again, that from her sinners might learn not to despair, but vehemently to love; for so they shall surpass the Holy Innocents in grace and glory. So Bede, "Because where sin abounded, grace hath superabounded." Bede adds, "A woman was the beginner of transgression. A woman first tasted death, but in Magdalene woman first saw the resurrection, that woman might not bear the perpetual guilt of transgression among men." See what is said on Luke 8:2.

George Leo Haydock

AD 1849
This appearance of our Saviour is more fully related by St. John. Our Lord arose early from the monument in which he had been placed late in the evening, thus fulfilling the words of the psalmist: In the evening weeping shall have place, and in the morning gladness. (Psalm xxix.) (Ven. Bede) Rising early. It appears from this that our Saviour arose early, about sunrise, as was the sentiment of St. Augustine; though St. Gregory seems to think that he arose at midnight, in the same manner as Samson, who was a figure of Christ, arose in the middle of the night and carried away the gates of Gaza. If we follow this opinion, we must understand the word early as referring to the verb appeared, not to the participle rising, and then the sentence will be: he rising, (having arisen) appeared early the first day of the week. The first interpretation, however, of St. Augustine seems more agreeable to the text: he rising early the first day of the week, appeared

Ignatius of Antioch

AD 108
The day of preparation, then, comprises the suffering death, the Sabbath embraces the burial, the Lord’s day contains the resurrection.

Isodore of Seville

AD 636
The sacredness of the Lord’s Day is apparent from the holy Scripture. This was the first day of the world. On this day the elements of the creation were formed. On this day the angels were created. On this day Christ rose from the dead. On this day the Holy Ghost came down from heaven on the apostles. On this same day the manna in the wilderness was first given.

Tertullian of Carthage

AD 220
Not of one only, as in the case of Socrates' own demon; but of seven spirits as in the case of the Magdalene;

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

App Store LogoPlay Store Logo