Mark 14:2

But they said, Not on the feast day, lest there be an uproar of the people.
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Bede

AD 735
Marc., iv, 43: Pascha, which in Hebrew is, phase, is not called from Passion, as many think, but from passing over, because the destroyer, seeing the blood on the doors of the Israelites, passed by them, and did not smite them; or the Lord Himself, bringing aid unto His people, walked above them. The difference according to the Old Testament between the Passover and the feast of unleavened bread was, that the day alone on which the lamb was slain in the evening, that is, the fourteenth moon of the first month, was called Passover. But on the fifteenth moon, when they came out of Egypt, the feast of unleavened bread came on, which solemn time was appointed for seven days, that is, up to the twenty-first day of the same month in the evening. But the Evangelists indifferently use the day of unleavened bread for the Passover, and the Passover for the days of unleavened bread. Wherefore Mark also here says, “After two days was the feast of the Passover, and of unleavened bread,” because the...

George Leo Haydock

AD 1849
They were not so much afraid of the sedition itself, as of the people delivering Christ out of their hands. (Ven. Bede)

Jerome

AD 420
Let us now sprinkle our book, and our thresholds, with blood, and put the scarlet thread around the house of our prayers, and bind scarlet on our hand, as was done to Zarah . For the Evangelist, being about to speak of the slaying of Christ, premises, “After two days was the feast of the Passover, and of unleavened bread.”. But iniquity came forth in Babylon from the princes, who ought to have purified the temple and the vessels, and themselves according to the law, in order to eat the lamb. Wherefore there follows: “And the Chief Priests and the Scribes sought how they might take Him by craft, and put him to death.”Now when the head is slain, the whole bodyis rendered powerless, wherefore these wretched men slay the Head. But they avoid the feast day, which indeed befits them, for what feasting can there befor them, who have lost life and mercy? Wherefore it goes on: “But they said, Noton the feast day, lest there be an uproar of the people.” ...

Theophylact of Ochrid

AD 1107
Nevertheless, Christ Himself had determined for Himself the day of His Passion; for He wished to be crucified on the Passover, because He was the true Passover.

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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