Mark 14:1

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
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Bede

AD 735
Having observed up to that point the observances of the old Passover, he brought them to perfection, and he handed over the new sacraments to his disciples to be observed henceforth. … Our Lord is the counterpart of the paschal lamb. Five days before he entered upon his suffering, he came to the place of his passion to teach that he was the one Isaiah had predicted.

Cornelius a Lapide

AD 1637
A conspiracy against Christ3Precious ointment is poured on his head by a woman10 Judas selleth his Master for money12Christ himself foretelleth how he shall be betrayed of one of his disciples: 22after the passover prepared and eaten, instituteth his supper26 declareth aforehand the flight of all his disciples, and Peter"s denial43Judas betrayeth him with a kiss46 He is apprehended in the garden, 53falsely accused, and impiously condemned of the Jews" council: 65 shamefully abused by them, 66 and thrice denied of Peter.

George Leo Haydock

AD 1849
Though the evangelists generally use the words pasch and azymes promiscuously, yet St. Mark distinguishes them, being really different. The pasch is used for the 14th day of the moon of the first month. But the 15th day, on which they departed out of Egypt, was the feast of the azymes, or the unleavened bread; which continued seven days, till the 21st day of the moon inclusive. (Ven. Bede) Pasch is also used for the sabbath day within the seven days of the solemnity; (John xix. 14.) and also for all the sacrifices made during the seven days of the feast.

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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