And Jesus answering said unto them,
Render to Caesar the things that are Caesar's, and to God the things that are God's.
And they marveled at him.
Read Chapter 12
Augustine of Hippo
AD 430
We are God’s money. But we are like coins that have wandered away from the treasury. What was once stamped upon us has been worn down by our wandering. The One who restamps his image upon us is the One who first formed us. He himself seeks his own coin, as Caesar sought his coin. It is in this sense that he says, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s,” to Caesar his coins, to God your very selves.
Caesar seeks his image; render it. God seeks his image; render it. Do not withhold from Caesar his coin. Do not keep from God his coin. To this they could not think of anything to answer. For they had been sent to slander him. And they went back saying: No one could answer him. Why? Because he had shattered their teeth in their mouth.
The Chief Priests though they sought to take Him, feared the multitude, and therefore they endeavored to effect what they could not do of themselves, by means of earthly powers, that they might themselves appear to be guiltless of His death. And therefore it is said, “And they send unto Him certain of the Pharisees and of the Herodians, to catch Him in His words.”.
But this bland and crafty question was intended to induce Him in His answer rather to fear God than Caesar, and tosay that tribute should not be paid, so that the Herodians immediately on hearing it might hold Him to be an author of sedition against the Romans. And therefore they add, “And carest for no man: for thou regardest not the person of any.”.
A denarius was a piece of money, accounted equal to ten smaller coins, and bearing the image of Caesar; wherefore there follows: “And He saith unto them, Whose is this image and superscription? And they said unto Him, Caesar's. Let those who think that our Saviour asked the que...
Although Christ clearly establishes here the strict obligation of paying to Cæsar what belongs to Cæsar, to the confusion of his very enemies, we shall still find them bringing forward against him the charge of disloyalty, as if he forbade tribute to be paid to Cæsar. (Luke xxiii. 2.) After the example of her divine Model, the Catholic Church has uniformly taught with St. Paul, the necessity of obeying the powers in being; and this not for fear of their wrath, but for conscience sake. Render to Cæsar the money on which his image is stamped, but render yourselves cheerfully to God; for the light of thy countenance, O Lord, is stamped upon us, (Psalm iv.) and not the image of Cæsar. (St. Jerome)
With reason were they astonished at the wisdom of this answer, which eluded all their artifices, and taught them at the same time what they owed to their prince, and what they owed to God: and whoever hopes for the favour of heaven, must conscientiously observe this double duty to God and to the...
For they questioned Him with honied words, and they surrounded Him as bees, who carry honey in their mouth, but a sting in their tail.
Render to Caesar the money bearing his image, which is collected for him, and render yourselves willingly up to God, for the light of thy countenance, O Lord , and not of Caesar's, is stamped upon us.
We pray for the safety of the emperors to the eternal God, the true, the living God, whom emperors themselves would desire to be benevolent to them, the One who is “above all others who are called gods.” We, looking up to heaven with outstretched hands, because we are harmless, with naked heads, because we are not ashamed, without a prompter, because we pray from the heart, constantly pray for all emperors, that they may have a long life, a secure empire, a safe center of governance, adequate defense, a faithful senate, a wellinstructed people, a quiet state—whatever Caesar would wish for himself in his public and private capacity.
That means render the image of Caesar, which is on the coin, to Caesar, and the image of God, which is imprinted on the person, to God. You give to Caesar only money. But to God, give yourself.
Idolatry is condemned, not on account of the persons which are set up for worship, but on account of those its observances, which pertain to demons. "The things which are Caesar's are to be rendered to Caesar."
We have said elsewhere of theHerodians, that they were a certain new heresy, who said that Herod was the Christ, because the succession of the kingdom of Judah had failed. Others however say that the Herodians were the soldiers of Herod, whom the Pharisees brought as witnesses of the words of Christ, that they might take Him, and lead Him away. But observe how in their wickedness they wished to deceive Christ by flattery; for it goes on: “Master, we know that thou art true.”.
So that thou wilt not honour Caesar, that is, against the truth. For their whole plot was one which had aprecipice on both sides, so that if He said that it was lawful to give tribute to Caesar, they might provoke the people against Him, as though He wished to reduce the nation itself to slavery; but if He said, that it was not lawful, they might accuse Him, as though He was stirring up the people against Caesar; the Fountain of wisdom escaped their snares. Wherefore there follows: “But He, knowing their hypocrisy...