Mark 10:8

And they two shall be one flesh: so then they are no more two, but one flesh.
Read Chapter 10

Jacob of Serugh

AD 521
In his mysterious plans the Father had destined a bride for his only Son and presented her to him under the guise of prophetic images. Moses appeared and with deft hand sketched a picture of bridegroom and bride but immediately drew a veil over it. In his book he wrote that a man should leave father and mother so as to be joined to his wife, that the two might in very truth become one. The prophet Moses spoke of man and woman in this way in order to foretell Christ and his church. With a prophet’s penetrating gaze he contemplated Christ becoming one with the church through the mystery of water. He saw Christ even from the virgin’s womb drawing the church to himself, and the church in the water of baptism drawing Christ to herself. Bridegroom and bride were thus wholly united in a mystical manner, which is why Moses wrote that the two should become one…. Wives are not united to their husbands as closely as the church is to the Son of God. What husband but our Lord ever died for his wife...

Tertullian of Carthage

AD 220
Where are we to find language adequately to express the happiness of that marriage which the church cements, the oblation confirms, the benediction signs and seals, the angels celebrate, and the Father holds as approved? For all around the earth young people do not rightly and lawfully wed without their parents’ consent. What kind of yoke is that of two believers who share one hope, one desire, one discipline, one service? They enjoy kinship in spirit and in flesh. They are mutual servants with no discrepancy of interests. Truly they are “two in one flesh.” Where the flesh is one, the spirit is one as well. Together they pray, together bow down, together perform their fasts, mutually teaching, mutually entreating, mutually upholding. In the church of God they hold an equal place. They stand equally at the banquet of God, equally in crises, equally facing persecutions, and equally in refreshments. Neither hides anything from the other. Neither neglects the other. Neither is troublesome ...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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