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Luke 9:57

And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow you wherever you go.
Read Chapter 9

Ambrose of Milan

AD 397
Or, He compares foxes to heretics, because they are indeed a wily animal, and, ever intent upon fraud, commit their robberies by stealth. They let nothing be safe, nothing be at rest, nothing secure, for they hunt their prey into the very abodes of men. The fox again, an animal full of craft, makes no hole for itself, yet likes to lie always concealed in a hole. So the heretics, who know not how to construct a house for themselves, circumscribe and deceive others. This animal is never tamed, nor is it of use to man. Hence the Apostle, A heretic after the first and second admonition reject. But the birds of the air, which are frequently brought in to represent spiritual wickedness, build as it were their nests in the breasts of the wicked, and as long as deceit reigns over the affections, the divine principle has no opportunity to take possession. But when a man has proved his heart to be innocent, upon him Christ leans in some measure the weight of His greatness, for by a more abundant...
3 mins1/16
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Athanasius the Apostolic

AD 373
He dared also to match himself with the incomprehensible power of the Savior, saying, I will follow you wherever you go; for to follow the Savior simply to hear His teaching is possible to human nature, as it directs itself towards men, but it is not possible to go with Him wherever He is; for He is incomprehensible, and is not confined by place. Or herein our Lord teaches the greatness of His gift, as if He said, All created things may be confined by place, but the Word of God has incomprehensible power. Say not then, I will follow you wherever you go. But if you would be a disciple, cast off foolish things, for it is impossible for him who remains in foolishness to become a disciple of the Word.
1 min2/16
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Augustine of Hippo

AD 430
Our Lord spoke this to the man to whom He had said, Follow me. But another disciple put himself forward, to whom no one had spoken any thing, saying, I will follow you, O Lord; but let me first go and bid them farewell who are at home, lest perchance they look for me as they are wont. As if he said to him, The East calls you, and you turn to the West.
< 1 min3/16
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Basil the Great

AD 379
The man said, “Allow me first to go and bury my father.” The Lord replied, “Let the dead bury their dead; but go and preach the kingdom of God.” Another man said, “Let me first arrange my affairs at home.” He rebuked him with a stern threat, saying, “No man, putting his hand to the plow and looking back, is fit for the kingdom of God.” A person who wishes to become the Lord’s disciple must repudiate a human obligation, however honorable it may appear, if it slows us ever so slightly in giving the wholehearted obedience we owe to God.
1 min4/16
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Bede

AD 735
Therefore it is said to him, Why do you seek to follow Me for the riches and gain of this world, when so great is My poverty that I have not even a place of rest, and take shelter under another man's roof. He did not refuse the discipleship, but his wish was, having fulfilled the filial duty of burying his father, to follow Christ more freely. To put one's hand to the plough, is also, (as it were by a certain sharp instrument,) by the wood and iron of our Lord's passion, to wear away the hardness of our heart, and to open it to bring forth the fruits of good works. But if any one, having begun to exercise this, delights to look back with Lot's wife to the things which he had left, he is deprived of the gift of the kingdom to come. But if the disciple about to follow our Lord is reproved for wishing even to bid farewell at home, what will be done to such as for no advantage-sake frequently visit the houses of those whom they have left in the world?
1 min5/16
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Cyprian of Carthage

AD 258
The Lord warns us of this in his gospel lest we return to the devil again and to the world, which we have renounced and from which we have escaped. He says, “No one, having put his hand to the plow and looking back, is fit for the kingdom of God.” Again he says, “And let him who is in the field not turn back. Remember Lot’s wife.” Lest anyone, either because of some desire for wealth or by his own charm be persuaded from following Christ, he added, “He that does not renounce all that he possesses, cannot be my disciple.” .
1 min6/16
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Cyril of Alexandria

AD 444
A certain man came near to Christ the Savior of us all, saying, “Teacher, I will follow you wherever you go.” Christ rejected the man, saying that the foxes have holes, and the birds of heaven a place to lodge in; but he had no place to lay his head…. It is easy for anyone that will examine such matters accurately to perceive that in the first place there was great ignorance in his manner of coming near. Second, it was full of excessive presumptuousness. His wish was not simply to follow Christ, as so many others of the Jewish multitude did, but rather to thrust himself into apostolic honors. This was the following that he was seeking, being selfcalled. The blessed Paul writes that no one takes the honor to himself unless he is called of God, as Aaron also was. Aaron did not enter the priesthood through himself, but on the contrary, God called him. We find none of the holy apostles promoted himself to the office of apostle but rather received the honor from Christ. He said, “Come after...
1 min7/16
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Cyril of Alexandria

AD 444
He rebuked him not to reproach him but rather to correct him, so that he might of his own desire grow better and become eager in following the ways of virtue…. The simple meaning of the passage that is at hand follows. The beasts and birds have dens and dwellings, but I have nothing to offer of those things that are the objects of general pursuit. I do not have a place where to dwell, rest and lay my head. Profounder thoughts achieve the inner and secret symbolism of the passage. He seems to mean by the foxes and birds of heaven those wicked, cunning and impure powers, the herds of demons…. We affirm that he did not say this about the material and visible birds. He said this about those impure and wicked spirits that often remove the heavenly seed that fell on the hearts of people and carry it away, so that they may not bring forth any fruit. As long as the foxes and birds have holes and dens in us, how can Christ enter? Where can he rest? Commentary on Luke, Homily
1 min8/16
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Cyril of Alexandria

AD 444
“Leave the dead burying their dead, but go, preach the kingdom of God.” There were, no doubt, other guardians and relatives of his father. I consider them dead, because they had not yet believed in Christ nor been able to receive the new birth by holy baptism to incorruptible life. “Let them,” he says, “bury their dead, because they also have within them a dead mind and still have not been numbered among those who possess the life that is in Christ.” We learn from this that the fear of God is to be set even above the reverence and love due to parents. The law of Moses, in the first place, commanded that you shall love the Lord God with all your soul, all your might and all your heart. It put as second to it the honor due to parents, saying, “Honor your father and your mother.” Commentary on Luke, Homily
1 min9/16
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Cyril of Alexandria

AD 444
Although the Almighty Lord is bountiful, He does not grant to every one absolutely and indiscriminately heavenly and divine gifts, but to those only who are worthy to receive them, who free themselves and their souls from the stains of wickedness. And this we are taught by the force of the angelic words, And it came to pass, that, as they went in the way, acertain man said to him, Lord, I will follow you. First indeed there is much tardiness implied in the manner of his coming. It is next shown that he is filled with too great presumption. Forhe sought not to follow Christ simply as several others of the people, but rather caught at the honor of the Apostleship. Whereas Paul says, No one takes the honor to himself but he that is called of God. In another respect also our Lord deservedly gives him a refusal, for He taught that to follow the Lord, a man must take up his cross, and renounce the affection of this present life. And our Lord finding this lacking in him does not blame him, bu...
3 mins10/16
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George Leo Haydock

AD 1849
Follow thee Although the Sovereign Lord of all is most munificent, yet he does not lavish his gifts on all without distinction, but bestows them on the worthy only. When, therefore, this man offered to follow Christ, he answers him by telling him, that all who follow him, must daily take up their cross, and renounce the conveniences of this life. Thus he mentions what was reprehensible in his person. There appears likewise great presumption in his conduct, as he did not petition to be admitted, as other Jews did, but seems to claim the honour of the apostleship; an honour which none must assume, but such as are called by God. (Hebrews v.) (St. Cyril in St. Thomas Aquinas)
1 min11/16
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Greek Expositor

AD 1000
For the frequent looking upon the things which we have forsaken, through the force of habit draws us back to our past way of life. For practice has great power to retain to itself. Is not habit generated of use, and nature of habit? But to get rid of or change nature is difficult; for although when compelled it for awhile turns aside, it very rapidly returns to itself.
< 1 min12/16
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Irenaeus of Lyons

AD 202
, when He said to him that asked Him, "Shall I follow Thee? "
< 1 min13/16
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John Chrysostom

AD 407
See how our Lord sets forth by his works the poverty which he taught. For him was no table spread, no lights, no house, nor any such thing. But what more necessary than the burial of his father, what more easy, seeing that there would not be much time given to it? We are then hereby taught that it becomes us not to spend even the slightest portion of our time in vain, although we have a thousand things to compel us, nay to prefer spiritual things to even our greatest necessities. For the devil watchfully presses close upon us, wishing to find any opening, and if he causes a slight negligence, he ends in producing a great weakness. By thus saying, their dead, he shows that this man's father was not his dead, for I suppose that the deceased was of the number of the unbelieving.
1 min14/16
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Tertullian of Carthage

AD 220
Well, but why does this most humane and merciful God reject the man who offers himself to Him as an inseparable companion?
< 1 min15/16
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Theophilus of Antioch

AD 184
For having seen our Lord drawing much people to Him, he thought that he received reward from them, and that if he followed our Lord, he might obtain money.
< 1 min16/16
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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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