Luke 8:41

And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
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Cornelius a Lapide

AD 1637
Ye do the works of your father. He persists in saying that they were not Abraham"s children, but does not say whose children they were. Then said they unto Him, We be not born of fornication, &c. Origen, Cyril, and Leontius think that in these words they implicitly reproached Him with His own birth. An atrocious statement, which the Pharisees studiously propagated, to detract from our Lord"s credit and authority. But it would have been atrocious blasphemy. (2.) Euthymius and Rupertus suppose it to be only an assertion of their descent from Sarah, and not from Hagar, and thus not spurious, or in a secondary rank. (3.) We are not born of spiritual fornication, i.e, idolatry. We are not Hagarenes, who were idolaters. Rupertus objects that to make out this meaning the word "but" should have been inserted. But Maldonatus maintains that such particles are often omitted, adding that fornication in the prophets means idolatry, as being spiritual fornication, drawing away the soul from its tru...

George Leo Haydock

AD 1849
See this explained in Matthew ix. and Mark v.

Irenaeus of Lyons

AD 202
They maintain, further, that that girl of twelve years old, the daughter of the ruler of the synagogue,

Theophylact of Ochrid

AD 1107
Jesus returned from the country of the Gadarenes, and the multitude was waiting for Him, eager for both His teaching and His miracles. Then He was approached by a certain ruler of the synagogue, a man who was neither poor nor insignificant, but the foremost of society. The Evangelist even gives the man's name, so that the miracle might become the more renowned through this confirmable evidence of its truth. In his great need this man falls down before Jesus, although even without the urgency of this need, he ought to have fallen down and acknowledged Jesus as God. Nevertheless, affliction can compel a man to turn to what is better, as David says when he speaks of the horse or mule which has no understanding, whose jaws thou must afflict with bit and bridle when they come not nigh unto thee (Ps. 31:9). (1) But as Jesus went along the way to the house of Jairus, a woman drew near to Him who showed exceedingly great faith. She approached and touched the border of His garment with the firm...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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