Luke 6:37

Judge not, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and you shall be forgiven:
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Augustine of Hippo

AD 430
You give alms. You receive alms. You pardon. You are pardoned. You are generous. You are treated generously. Listen to God saying, “Forgive, and you will be forgiven. Give, and things will be given to you.”Keep the poor in mind. I say this to all of you. Give alms, my brothers and sisters, and you won’t lose what you give. Trust God. I’m not only telling you you won’t lose what you do for the poor, but I’m telling you plainly, this is all that you won’t lose…. Come now, let’s see if you can cheer the poor up today. You be their granaries, so that God may give to you what you can give to them, and so that he may forgive whatever sins you have committed. ..

Augustine of Hippo

AD 430
So there is hope in God’s mercy, if our misery is not so barren as to yield no work of mercy. What do you want from the Lord? Mercy. Give, and it shall be given to you. What do you want from the Lord? Pardon. Forgive, and you will be forgiven. ..
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Augustine of Hippo

AD 430
“Forgive, and you will be forgiven.” “Give, and it will be given you.” These are the two wings of prayer, on which it flies to God. Pardon the offender what has been committed, and give to the person in need.
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Augustine of Hippo

AD 430
The Christian soul understands how far removed he should be from theft of another’s goods when he realizes that failure to share his surplus with the needy is like to theft. The Lord says, “Give, and it shall be given to you. Forgive, and you shall be forgiven.” Let us graciously and fervently perform these two types of almsgiving, that is, giving and forgiving, for we in turn pray the Lord to give us good things and not to repay our evil deeds.
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Augustine of Hippo

AD 430
The practice of mercy is twofold: when vengeance is sacrificed and when compassion is shown. The Lord included both of these in his brief sentence: “Forgive, and you shall be forgiven; give, and it shall be given to you.” This work has the effect of purifying the heart, so that, even under the limitations of this life, we are enabled with pure mind to see the immutable reality of God. There is something holding us back, which has to be loosed so that our sight may break through to the light. In connection with this the Lord said, “Give alms, and behold, all things are clean to you.” Therefore the next and sixth step is that cleansing of the heart. .

Augustine of Hippo

AD 430
But he says, shall they give, because through the merits of those to whom they have given even a cup of cold water in the name ofa disciple, shall they be thought worthy to receive a heavenly reward. It follows, For with the same measure that you mete withal it shall be measured to you again.
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Basil the Great

AD 379
For according to the same measure with which each one of you metes, that is, in doing good works orsinning, will he receive reward or punishment.
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AD 735
Now in a short sentence he concisely sums up all that he had enjoined with respect to our conduct towards our enemies, saying, Forgive, and you shall be forgiven, wherein he bids us forgive injuries, and show kindness, and our sins shall be forgiven us, and we shall receive eternal life.
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Clement Of Alexandria

AD 215
"Judge not, then, that ye be not judged. With what measure ye mete, it shall be measured to you again;
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Cyprian of Carthage

AD 258
In the Gospel according to Luke: "Judge not, that ye be not judged: condemn not, that ye be not condemned."
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Cyril of Alexandria

AD 444
He has given us full assurance that God, who gives all things abundantly to those who love him, shall reward us with bountiful hand. He said, “Good measure, and squeezed down, and running over shall they give into your bosom.” He added this too, “For with what measure you give, it shall be measured to you.” There is, however, an apparent incompatibility between the two declarations. If we are to receive good measure, and squeezed down, and running over, how shall we be paid back the same measure we give? For this implies an equal reward, and not one of farsurpassing abundance. Commentary on Luke, Homily

Cyril of Alexandria

AD 444
He cuts away from our minds a very unmanageable passion, the commencement and begetter of pride. While it is people’s duty to examine themselves and to order their conduct according to God’s will, they leave this alone to busy themselves with the affairs of others. He that judges the brother, as the disciple of Christ says, speaks against the law and judges the law. The lawgiver and judge are One. The judge of the sinning soul must be higher than that soul. Since you are not, the sinner will object to you as judge. Why judge your neighbor? But if you venture to condemn him, having no authority to do it, it is yourself rather that will be condemned, because the law does not permit you to judge others. Whoever therefore is guided by good sense, does not look at the sins of others, does not busy himself about the faults of his neighbor, but closely reviews his own misdoings. Such was the blessed psalmist, falling down before God and saying on account of his own offenses, “If you, Lord, cl...

Cyril of Alexandria

AD 444
He here expresses that worst inclination of our thoughts or hearts, which is the first beginning and origin of a proud disdain. For although it becomes men to look into themselves and walk after God, this they do not, but look into the things of others, and while they forget their own passions, behold the infirmities of some, and make them a subject of reproach. But that we shall receive more abundant recompense from God, who gives bountifully to those who love him, he explains as follows, Good measure, pressed down, and shaken together, and running over, shall they give into your bosom. But the Apostle explains this when he says, He who sows sparingly, (that is, scantily, and with a niggardly hand,) shall also reap sparingly, (that is, not abundantly,) and he who sows blessings, shall reap also blessings, that is, bountifully. But if a man has not, and performs not, he is not guilty. For a man is accepted in that which he has, not in that which he has not. But the Apostle explains thi...

Ephrem The Syrian

AD 373
Do not judge, that is, unjustly, so that you may not be judged, with regard to injustice. With the judgment that you judge shall you be judged. This is like the phrase “Forgive, and it will be forgiven you.” For once someone has judged in accordance with justice, he should forgive in accordance with grace, so that when he himself is judged in accordance with justice, he may be worthy of forgiveness through grace. Alternatively, it was on account of the judges, those who seek vengeance for themselves, that he said, “Do not condemn.” That is, do not seek vengeance for yourselves. Or, do not judge, from appearances and opinion and then condemn, but admonish and advise. Commentary on Tatian’s Diatessaronb.

George Leo Haydock

AD 1849
What can be imagined more kind, what more merciful, than this conduct of our Sovereign Lord, that the sentence of the judge should be left in the hands of the person to be judged? (Jansenius, Comment. in sanct. Evang.)
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Gregory of Nyssa

AD 394
Be not then rash to judge harshly of your servants, lest you suffer the like. For passing judgment calls down a heavier condemnation; asit follows, Condemn not, and you shall not be condemned. For he does not forbid judgment with pardon.
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John Chrysostom

AD 407
Judge not your superior, that is, you a disciple must not judge your master; nor a sinner the innocent. You must not blame them, but advise and correct with love; neither must we pass judgment in doubtful and indifferent matters, which bear no resemblance to sin, or which are not serious or forbidden. You will not easily find any one, whether a father of a family or an inhabitant of the cloister, free from this error. But these are the wiles of the tempter. For he who severely sifts the fault of others, will never obtain acquittal for his own. Hence it follows And you shall notbe judged. For as the merciful and meek man dispels the rage of sinners, so the harsh and cruel adds to his own crimes.

Polycarp of Smyrna

AD 155
Forgive, and it shall be forgiven unto you;
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Tertullian of Carthage

AD 220
Wever, it be now some other being which teaches mercy, on the ground of his own mercifulness, how happens it that he has been wanting in mercy to me for so vast an age? "Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven; give, and it shall be given unto you: good measure, pressed down, and running over, shall men give into your bosom. For with the same measure that ye measure withal, it shall be measured to you again.". For the fact withal, that the same servant, after liberated by his lord, does not equally spare his own debtor; and, being on that account impeached before his lord, is made over to the tormentor to pay the uttermost farthing-that is, every guilt, however small: corresponds with our profession that "we also remit to our debtors; "indeed elsewhere, too, in conformity with this Form of Prayer, He saith, "Remit, and it shall be remitted you.". Patience to me, and I will reward patience. For when He says, "J...

The Apostolic Constitutions

AD 375
Now the way of peace is our Saviour Jesus Christ, who has taught us, saying: "Forgive, and ye shall be forgiven. Give, and it shall be given to you; ". For to yon this is not entrusted; for, on the contrary, it is said to those who are not of the dignity of magistrates or ministers: "Judge not, and ye shall not be judged.". For the Lord says: "With what judgment ye judge, ye shall be judged; and as you condemn, you shall be condemned."
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Theophilus of Antioch

AD 184
As if he says, As when you wish to measure meal without sparing, you press it down, shake it together, and let it pour over abundantly; so the Lord will give a large and overflowing measure into your bosom. But some one will put the subtle question, &#8220;If the return is made over abundantly, how is it the same measure?&#8221; to which we answer, that He said not, &#8220;In just as great a measure shall it be measured to you again, but in the same measure.&#8221; &#8220;For he who has shown mercy, shall have mercy shown to him, and this is measuring again with the same measure; but our Lord spoke of the measure running over, because to such a one He will show mercy a thousand times. So also in judging; for he that judges and afterwards is judged receives the same measure. But as far as he was judged the more severely that he judged one like to himself, was the measure running over.

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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