Luke 6:35

But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
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Clement Of Alexandria

AD 215
Now, that the God and Father of our Lord Jesus is good, the Word Himself will again avouch: "For He is kind to the unthankful and the evil; "and further, when He says "Be merciful, as your Father is merciful."

Cornelius a Lapide

AD 1637
Lend, hoping for nothing again. "From men," adds the Syriac, "that you may receive your reward of God." Nothing, i.e. no pledge or return of any kind. Christ would have us lend, not only without exacting usury for the loan, but also without expecting a similar kindness in return. For what is it but self-seeking and avarice, if I lend to another that he in his turn may lend to me? Christ here enjoins the true benevolence which lends freely, content that at the appointed time the loan should be returned. Some, indeed, think that there should be no return, but the words of Christ do not bear this construction. For that which is lent without expectation of return, is given, not lent, and becomes not a loan but a gift. Toletus, Lessius, Valentia, and others. Hence to seek to profit by a loan is contrary to the meaning of the word and the nature of the transaction. For the word mutuum (in the Greek δανείζητε, mutuum date, Vulgate), implies that they are mutuo animo, who give becau...

Cyril of Alexandria

AD 444
Closely neighboring, so to speak, upon the virtues which we have just mentioned is compassion, of which he next makes mention. For it is a most excelling thing, and very pleasing to God, and in the highest degree proper for pious souls. It may suffice for us to imprint upon our mind that compassion is an attribute of the divine nature. “Be merciful,” he says, “as your heavenly Father is merciful.” Commentary on Luke, Homily

George Leo Haydock

AD 1849
Hoping for nothing, but merely impelled by a desire of doing good. They who only give when sure of having a greater return, do not give, but traffic with their generosity; in which there is no charity. (Haydock)

Hippolytus of Rome

AD 235
This, he asserts, is that which has been written: "I said, Ye are gods, and all children of the highest; "

Justin Martyr

AD 165
We pray for you that you might experience the mercy of Christ. He instructed us to pray for our enemies, when he said, “Be kind and merciful, even as your heavenly Father is merciful.” We can observe that almighty God is kind and merciful, causing his sun to shine on the ungrateful and on the just and sending rain to both the holy and the evil. All of them, he has told us, he will judge.

Justin Martyr

AD 165
For He taught us to pray for our enemies also, saying, `Love your enemies; be kind and merciful, as your heavenly Father is.'

Tertullian of Carthage

AD 220
Now, when He commands that a debt be remitted to a man who shall be unable to pay it (for it is a still stronger argument when He forbids its being asked for from a man who is even able to repay it), what else does He teach than that we should lend to those of whom we cannot receive again, inasmuch as He has imposed so great a loss on lending? "And ye shall be the children of God.". "Because "says He, "He is kind unto the unthankful and to the evil.". It; and remedies will be more effective on their first application than when outworn. No doubt the Lord is "kind "to "the unthankful"

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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