John answered, saying unto them all, I indeed baptize you with water; but one mightier than I comes, the thong of whose shoes I am not worthy to untie: he shall baptize you with the Holy Spirit and with fire:
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Clement Of Alexandria
AD 215
As a witness for simplicity in shoes let John suffice, who avowed that "he was not worthy to unloose the latchet of the Lord's shoes.".
While he, though speaking more perspicuously as no longer prophesying, but pointing out as now present, Him, who was proclaimed symbolically from the beginning, nevertheless said, "I am not worthy to loose the latchet of the Lord's shoe.".
But we say that the fire sanctifies
John answered, saying unto them all, I indeed baptize you with water, but one mightier than I cometh, namely the Messias.
The rest which Luke here adds has been explained on Matthew 3:11.
Morally, Origen says, "Preachers are here warned not to allow themselves to be too much praised or honoured by the people, but to suppress these praises and honours, and refer them to Christ, lest by reason of their pride they be deprived of them by Christ."
After this, John brings forward a second argument, saying, “I indeed baptize you in water. He shall baptize you in the Holy Spirit and in fire.” This too is of great importance for the proof and demonstration that Jesus is God and Lord. For it is the sole and peculiar property of the Substance that transcends all, to be able to bestow on people the indwelling of the Holy Spirit and make those that draw near unto it partakers of the divine nature. But this exists in Christ, not as a thing received, nor by communication from another, but as his own and as belonging to his substance. He baptizes in the Holy Spirit. Commentary on Luke, Homily
John, filled with the Holy Spirit from his mother’s womb, was sanctified for the purpose of baptizing the Lord. John himself did not impart the Spirit but preached the glad tidings of him who does. He says, “I indeed baptize you with water, for repentance. But he who is coming after me, he will baptize you with the Holy Spirit and with fire.” Why fire? Because the descent of the Holy Spirit was in fiery tongues. Concerning this the Lord says with joy, “I have come to cast fire upon the earth, and how I wish that it would be kindled!” Catechetical Lectures
See Matthew iii. 11. That baptism cannot be valid, in which the name of the Holy Spirit only is invoked. For, the tradition concerning life-giving grace, must be preserved entire. To add or to omit any thing, may exclude from life everlasting. For, as we believe, so also are we baptized, in the name of the Father, and of the Son, and of the Holy Spirit. (St. Basil, lib. de Spirit. Sanc. chap. xxii.)
Fire. This is a metaphor, to signify the Holy Spirit and his gifts, particularly the fire of divine love to the expiation of sins, and is very common in Scripture. Sometimes also he is represented by water, as in St. John iv. 10, et dein. and vii. 38.-39; Isaias xliv. Hence, in the hymn to the Holy Spirit, the Church uses both figures. Thou who art call'd the Paraclete, Best gift of God above, The living Spring, the living Fire, Sweet unction and love.
What happened in the case of our Master’s body also happens in the case of your own. Although John appeared to be holding his body by the head, it was the divine Word that led his body down into the streams of Jordan and baptized him. The Master’s body was baptized by the Word, by the voice of his Father from heaven which said, “This is my beloved Son,” and by the manifestation of the Holy Spirit which descended upon him. This also happens in the case of your body. The baptism is given in the name of the Father, the Son and the Holy Spirit. Therefore John the Baptist told us, for our instruction, that man does not baptize us but God: “There comes after me one who is mightier than I, and I am not worthy to loose the strap of his sandal. He will baptize you with the Holy Spirit and with fire.” For this reason, when the priest is baptizing he does not say, “I baptize soandso,” but “Soandso is baptized in the name of the Father and of the Son and of the Holy Spirit.” In this way he shows t...
I think that we have fully followed out the announcement of John the Baptist, whence we began our discourse, when he said to the Jews, "I indeed baptize you with water unto repentance; but He who cometh after me is greater than I, whose shoe's latchet I am not worthy to unloose: He shall baptize you with the Holy Spirit, and with fire."
