Luke 24:25

Then he said unto them, O foolish ones, and slow of heart to believe all that the prophets have spoken:
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Augustine of Hippo

AD 430
Now this relates not to falsehood. For not every thing we feign is a falsehood, but only when we feign that which means nothing. But when our feigning has reference to a certain meaning itis not a falsehood, but a kind of figure of the truth. Otherwise all the things figuratively spoken by wise and holy men, or even by our Lord Himself must be accounted falsehoods. For to the experienced understanding truth consists not in certain words, but as words so also deeds are feigned without falsehood to signify a particular thing. For they walked not with their eyes shut, but there was something within them which did not permit them to know that which they saw, which a mist, darkness, or some kind of moisture, frequently occasions. Not that the Lord was not able to transform His flesh that it should be really a different form from that which they were accustomed tobehold; since in truth also before His passion, He was transfigured in the mount, so that His face was bright as the sun. But it w...

Augustine of Hippo

AD 430
All that we read in holy Scripture for our instruction and salvation demands an attentive ear. You have just heard how the eyes of those two disciples whom the Lord joined on their way were kept from recognizing him. He found them in despair of the redemption that was in Christ, supposing him now to have suffered and died as a man, not imagining him to live forever as the Son of God. So he opened to them the Scriptures and showed them that it was necessary for the Christ to suffer and for all things to be fulfilled that were written concerning him in the law of Moses and the prophets and the psalms—in short, the whole of the Old Testament. Everything in those Scriptures speaks of Christ, but only to him who has ears. He opened their minds to understand the Scriptures. And so let us pray that he will open our own. . ...

Augustine of Hippo

AD 430
So he began to expound the Scriptures to them to help them recognize Christ precisely in the point on which they had forsaken Christ. The reason, you see, that they had despaired of Christ was that they had seen him dead. He, however, opened the Scriptures to them, so that they would realize that if he hadn’t died, he couldn’t be the Christ. He taught them from Moses, he taught them from the following Scriptures, he taught them from the prophets what he himself had told them: that it was necessary that the Christ should suffer these things and enter into his glory. They listened, they were filled with joy, they breathed again, and, as they said themselves, their hearts burned within them. And still they didn’t recognize the presence of the light. ...

Bede

AD 735
But if Moses and the Prophets spoke of Christ, and prophesied that through His Passion He would enter into glory, how does that man boast that he is a Christian. who neither searches how these Scriptures relate to Christ, nor desires to attain by suffering to that glory which he hopes to have with Christ. It seems that our Lord appeared to Peter first of all those whom the four Evangelists and the Apostle mention. ...
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Cornelius a Lapide

AD 1637
Them said He unto them, 0 fools. Άνόητοι, rendered here in the Vulgate "stulti," but Galatians 3:1., "insensati." With these keen words Christ as the Master rebukes the disciples for their ignorance and slowness to believe. For a teacher is allowed to stimulate his disciples by sharp reproof to the pursuit of higher or more accurate knowledge. See S. Matthew 5:22. So our nature, frail and dull of understanding, needs some such stimulus to, enable it to believe in spiritual things, and to keep itself steadfast in the hope of their realisation. ...
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Cyril of Alexandria

AD 444
In this discourse the Lord shows that the law was necessary to make ready the way and the ministry of the prophets to prepare people for faith in this marvelous act, so that when the resurrection really took place, those who were troubled at its greatness might remember what was said of old and be induced to believe. He brings forward, therefore, Moses and the prophets, interpreting their hidden meaning and making plain to the worthy what to the unworthy was obscure. In this way he settles in them the ancient and hereditary faith taught them by the sacred books which they possessed. For nothing which comes from God is without its use, but all have their appointed place and service. In their due place servants were sent to make ready for the presence of the Master. They brought in beforehand prophecy as the necessary preparative for faith, so that, like some royal treasure, what had been foretold might in due season be brought forward from the concealment of its former obscurity, unveil...

Glossa Ordinaria

AD 1480
They not only compel Him by their actions, but induce Him by their words; for it follows, saying, Abide with us, for it is towards evening, and the day is fargone, (that is, towards its close.)
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Greek Expositor

AD 1000
But since the Evangelist said before, Their eyes were holden that they should not know him, until the words, of the Lord should move their minds to faith, He fitly affords in addition to their hearing a favorable object to their sight As it follows, And they drew night to the fortress whither they were going, and he feigned as if he was going further. ...
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Gregory The Dialogist

AD 604
Because then He was still a stranger to faith in their hearts, He feigned as if he would go further. By the word &#8220;fingere&#8221; we mean to put together or form, and hence formers or preparers of mud we call &#8220;figuli.&#8221; He who was the Truth itself did nothing then by deceit, but exhibited Himself in the body such as He came before them in their minds. But because they could not be strangers to charity, with whom charity was walking, they invite Him as if astranger to partake of their hospitality. Hence it follows, And they compelled him. From which example it is gathered that strangers are not only to be invited to hospitality, but evento be taken by force. Now behold Christ since He is received through His members, so He seeks His receivers through Himself; for it follows, And he went in with them. They lay out a table, they bring food. And God whom they had not known in the expounding of Scriptures, they knew in the breaking of bread; for it follows, And it came to pa...

Irenaeus of Lyons

AD 202
Therefore did the Lord also say to His disciples after the resurrection, "O thoughtless ones, and slow of heart to believe all that the prophets have spoken! Ought not Christ to have suffered these things, and to enter into His glory? "
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Isodore of Seville

AD 636
But although it behooved Christ to suffer, yet they who crucified Him are guilty of inflicting the punishment. For they were not concerned to accomplish what God purposed. Therefore their execution of it was impious, but God's purpose most wise, who converted their iniquity into a blessing upon mankind, using as it were the viper's flesh for the working of a health-giving antidote. ...
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John Chrysostom

AD 407
And therefore our Lord goes on to show that all these things did not happen in a common way, but from the predestined purpose of God. Hence it follows, And beginning at Moses and all the Prophets, he expounded to them in all the Scriptures the things concerning himself: As if He said, Since you are slow I will render you quick, by explaining to you the mysteries of the Scriptures. For the sacrifice of Abraham, when releasing Isaac he sacrificed the ram, prefigured Christ's sacrifice. But in the other writings of the Prophets also there are scattered about mysteries of Christ's cross and the resurrection. This was said not of their bodily eyes, but of their mental sight. For He did not show Himself to all at the same time, in order that He might sow the seeds of faith. For he who had first seen and was sure, told it to the rest. Afterwards the word going forth prepared the mind of the hearer for the sight, and therefore He appeared first to him who was of all the most worthy and faithfu...

Shepherd of Hermas

AD 150
Revelations than those which you have seen? "I answered and said to him, "Sir, one thing only I ask, that in regard to these three forms the revelation may be rendered complete. "He answered me, "How long are ye senseless?
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Tertullian of Carthage

AD 220
Reproached them: "O fools, and slow of heart in not believing that which He spake unto you."
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Theophilus of Antioch

AD 184
But He also implies another thing, that the eyes of those who receive the sacred bread are opened that they should know Christ. For the Lord's flesh has in it agreat and ineffable power. For He had not such a body as that He was able to abide longer with them, that thereby likewise He might increase their affections. And they said one to another, Did not our hearts burn within us while he talked with us by the way, and while he opened tous the scriptures? . Their hearts then were turned either by the fire of our Lord's words, to which they listened as the truth, or because as he expounded the Scriptures, their hearts were greatly struck within them, that He who was speaking was the Lord. Therefore were they so rejoiced, that without delay they returned to Jerusalem. And hence what follows, And they rose up the same hour, and returned to Jerusalem. They rose up indeed the same hour, but they arrived after many hours, as they had to travel sixty stades. ...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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