Luke 23:6

When Pilate heard of Galilee, he asked whether the man were a Galilean.
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Ambrose of Milan

AD 397
It is significant that Jesus is clothed in a white garment by Herod. It denotes his sinless passion, because the Lamb of God without stain and with glory accepted the sins of the world. Herod and Pilate, who became friends instead of enemies through Jesus Christ, symbolize the peoples of Israel and the Gentiles, since the future harmony of both follows from the Lord’s passion. First the people of the nations capture the Word of God and bring it to the people of the Jews, through the devotion of their faith. They clothe with glory the body of Christ, whom they had previously despised.

Ambrose of Milan

AD 397
There follows a wonderful passage that gives human hearts the spiritual endurance to submit calmly to injustice. They accuse the Lord, and he stands mute. The one that does not lack a defense is suitably mute. Let those who fear to being overcome seek a defense. By remaining silent, he does not confirm the accusation. By not refuting it, he despises it. A special attribute of Christ is that among wicked judges he seemed to have been unwilling rather than unable to be defended. The Lord explained why he would remain silent, saying, “If I should tell you, you will not believe me; and if I should also ask you, you will not answer me.” It is extraordinary that he chose to prove himself a king, rather than speak, so that those who confess what they taunt would have no grounds for condemnation. When Herod wanted to see him work wonders, he was silent and performed none because Herod’s cruelty did not merit to behold the divine and the Lord shunned boasting. Perhaps Herod prefigures all the i...

Ambrose of Milan

AD 397
He was silent and did nothing, for Herod's unbelief deserved not to see Him, and the Lord shunned display. And perhaps typically in Herod are represented all the ungodly, who if they have not believed the Law and the Prophets, cannot see Christ's wonderful works in the Gospel. It is not without reason that He is arrayed by Herod in a white robe, as bearing a sign of His immaculate Passion, that the Lamb of God without spot would take upon Himself the sins of the world. Under the type also of Herod and Pilate, who from enemies were made friends by Jesus Christ, is preserved the figure of the people of Israel and the Gentile nation; that through our Lord's Passion should come to pass the future concord of both, yet so that the people of the Gentiles should receive the word of God first, and then transmit it by the devotion of their faith to the Jewish people; that they too may with the glory of their majesty clothe the body of Christ, which before they had despised.

Bede

AD 735
Or this alliance betweenHerod and Pilate signifies that the Gentiles and Jews, though differing in race, religion, and character, agree together in persecuting Christians. Or this alliance betweenHerod and Pilate signifies that the Gentiles and Jews, though differing in race, religion, and character, agree together in persecuting Christians

Cyril of Jerusalem

AD 386
Having been bound, Christ went from Caiaphas to Pilate; is this also written? Yes: “And having bound him, they led him away as a present to the King of Jarim.” But some keen listener will object: “Pilate was not a king.” (Let us pass over for the time the main points of the inquiry.) “How then, having bound him, did they lead him as a present to the king?” But read the Gospel: “Pilate, hearing that he was from Galilee, sent him to Herod; for Herod was then king and was present in Jerusalem.” Notice the exactness of the prophet, for he says that he was sent as a present. For “Herod and Pilate became friends that very day; whereas previously they had been at enmity with each other.” It was fitting that he, who was to restore peace between earth and heaven, should first put at peace the very men who condemned him, for the Lord himself was there present, “who reconciles the hearts of the princes of the earth.” Mark the exactness of the prophets and their truthful testimony.

Gregory The Dialogist

AD 604
Now Herod wished to make proof of Christ's fame, desiring to witness His miracles; for it follows, And when Herod saw Jesus, he was glad . From these words we ought to derive a lesson, that whenever our hearers wish as ifby praising us to gain knowledge from us, but not to change their own wicked course, we must be altogether silent, lest if from love of ostentation we speak God's word, both they who were guilty cease not to be so, and we who were not become so. And there are many things which betray the motive of a hearer, but one in particular, when they always praise what they hear, yet never follow what they praise. The Redeemer therefore though questioned held His peace, though expected disdained to work miracles. And keeping Himself secretly within Himself, left those who were satisfied to seek for outward things, to remain thankless without, preferring to be openly set at nought by the proud, than be praised by the hollow voices of unbelievers. Hence it follows, And the chief pr...

Theophilus of Antioch

AD 184
Wherein he follows the Roman law, which provided that every man should be judged by the governor of his own jurisdiction. Not as though hewas about to gain any benefit from the sight, but seized with curiosity he thought he should see that extraordinary man, of whose wisdom and wonderful works he had heard so much. Healso wished to hear from His mouth what He could say. Accordingly he asks Him questions, making a sport of Him, and ridiculing Him. But Jesus, who performed all things prudently, and who, as David testifies, orders His words with discretion, thought it right in such a case to be silent. For a word uttered to one whom it profits nothing becomes the cause of his condemnation. Therefore it follows, But he answered him nothing. Nevertheless, observe how the Devil is thwarted by the thing which He does. He heaps up scorn and reproaches against Christ, whereby it is made manifest that the Lord is not seditious. Otherwise He would not have been derided, when so great a danger was...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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